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WHAT IF YOU WERE BEING POISONED AND NO ONE GAVE A DAMN?

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Back when this blog was named the Oread Daily, I used to do this regular feature called "The Lawson Files" named after an older fellow who used to live down the street back when I was residing on the east side of Lawrence, Kansas. The Lawson Files dealt with local issues, or issues that seemed too unimportant for most leftists to give a hoot about.  These were stories of ordinary folks dealing with things that were important to them, but often to no one else.  The story below would have ended up in the Lawson Files.

How would you feel if your were suspecting that your community's drinking water had long been causing illness in your neck of the woods and you had for a while been complaining about it?  How would you feel if all the while you were told there was no problem and your water was safe to drink?  How would you feel, if all that turned out to be untrue and you had, in fact, been drinking water unfit for consumption?  What would you, could you actually do about it if your community was just not significant enough apparently for anyone to care about?  How do you go about getting anything done when the most local of local representatives of the huge, far flung Empire either lack the brains, the power, or the wherewithal to do anything?   How would you feel if your health, your life, and those of your loved ones, friends and neighbors just didn't count? 

Top News Arab Emirates (of all places) reports on the little community of Delegate in Australia:


A report that was released last year said that NSW (New South Wales) Health found that water from the Delegate River contains high pollution levels. Considering this, residents of the town believe that the water quality was always a problem for them but they were never asked to take proper steps in this regard.


Last year the report was given by NSW Health department to the Bombala Shire Council.


You have to ask, if the water is bad, why not fix it, or warn people, or issue a boil order or something.  Seems like an easy call.  Seems like nothing too tough.  Why just pass your report along to the Bombala Shire Council?  Why is the best that anyone can tell you is, 




" A meeting by delegates is also expected in near future?"


You know the answer and so do I.

Who cares? 


The world is full of such stories.  This is one of them.

The following is from the Australian Broadcasting Corporation.


NSW town furious at dangerous water supply





Map data ©2013 GBRMPA, Google - Terms of Use

Map
MAP: Delegate 2633


Residents of a small town in southern New South Wales say they have been kept in the dark about pollution in their water supply.

Around 140 properties at Delegate, on the NSW border with Victoria, draw their water from the Delegate River.

But a report late last year from NSW Health found the water from the Delegate River is too polluted to drink.

Resident John Wilkshire says the community has been worried about the water quality for years, but they have never been told to take precautions.

"We have never been directed to boil it by the council, so we are all thinking here that we have a safe water supply, but it appears that's not the case," he said.

"People are suffering from health problems, including quite a number of children."

Last year's NSW Health draft report was provided to the Bombala Shire Council, which is holding a meeting in Delegate this afternoon.

The council's general manager, Don Cottee, admits the town's water has been a problem

"The water is not safe to drink and that's what we want to discuss with the community," Mr Cottee said.

Mr Cottee says daily testing has been conducted since the council was notified of the problems and steps are being take to improve the water quality.

"They haven't had a safe supply of water. It's being looked at now," he said

"The only form of treatment is the application of chlorine.

"The system is tested for residual chlorine at the extremities."

But Mr Cottee says while the chlorine reduces the risk, it does not remove all of the dangers.

"NAZIS ARE NOT WELCOME AT A DROPKICK MURPHYS SHOW"

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The Dropkick Murphys, for those of you who don't know them, are a Celtic-american punk rock band from Boston. I'm a big fan. 

 On their Facebook page they write:

In addition to hopefully bringing people together for a good time, we hope to share some of our experiences and beliefs in working class solidarity, friendship, loyalty and self- improvement as a means to bettering society.

The band has been influenced by punk bands like  Stiff Little FingersSwinging UttersThe Clash, and Sex Pistols, as well as Irish rock band The Pogues.  They also have been influenced by AC/DC and the Ramones. 

The band has over the years been involved with various working class causes and has been very supportive of unions and union workers.

From their "Worker's Song,"



Yeh, this one's for the workers who toil night and day
By hand and by brain to earn your pay
Who for centuries long past for no more than your bread
Have bled for your countries and counted your dead 


In the factories and mills, in the shipyards and mines
We've often been told to keep up with the times
For our skills are not needed, they've streamlined the job
And with sliderule and stopwatch our pride they have robbed 


We're the first ones to starve, we're the first ones to die
The first ones in line for that pie-in-the-sky
And we're always the last when the cream is shared out
For the worker is working when the fat cat's about

And when the sky darkens and the prospect is war
Who's given a gun and then pushed to the fore
And expected to die for the land of our birth
Though we've never owned one lousy handful of earth? 


All of these things the worker has done
From tilling the fields to carrying the gun
We've been yoked to the plough since time first began
And always expected to carry the can


The band is much beloved in the skinhead world as well.  Uh oh, you think skinhead and some of you think racists and nazis.  Not true.  Yes, there are racist skinheads and certainly there are nazi skinheads, but they are far from predominate on the scene and they are detested by the Murphys.  They demonstrated their anti-nazi feelings pretty clearly recently at a show in New York.

 The band which has no trouble with stage invasions and the like was surrounded on stage by fans  as they finished up an anti-white supremacist song.  Then band member Ken Casey spotted some bonehead giving a nazi salute.   Casey rushed over and gave the fool a bruising.  He bashed the nazi with his guitar before being separated by roadies as the man was tossed off stage..  Casey  took back the microphone and screamed "Nazis are not fucking welcome at a Dropkick Murphys show."

Now, the band has been threatened by nazis who say they will attack them when they show up soon for an Australian tour.

My guess is the Murphys are not shakin' in their boots.  My guess is any nazis who shows up at one of their shows in Australia will come away much the worse for wear.  Numerous punk boards contain comments from fans who are warning the nazis to stay away.  My guess is the nazis will heed that warning.  Nazis like a good fight where there are maybe twenty of them beating on one person.  They are seldom so "brave" when the odds are not quite so much in their favor.  

Meanwhile, Scission salutes this band and calls on all anti-racists to stand in solidarity with them.

The following is from our old friends at One People's Project.


AUSSIE BONEHEADS THREATEN DROPKICK MURPHYS AFTER BEATDOWN OF NAZI DURING NYC SHOW


Seriously, they really think they are going to beat down THIS band?


One People’s Project

A week after a video from a Dropkick Murphys show during St. Patrick’s Day weekend showing the bass player confronting a person doing a Nazi salute while on their stage and declaring that they will not tolerate Nazis at their show, the band posted a message on their Twitter account from a person reportedly from Australia warning that they may be attacked by neo-Nazis when they play a series of shows there.

DKM“Fuck Drop Kick Murphy’s (sic),” the email from a person calling himself “Joe Smith” read. “You fucking interracial communist faggots. Be careful in Australia because there is (sic) plenty of neo nazis in Australia who would love to kick your ass, watch out Zionists.”

The email was dated March 21, just over a week since they played a show at Terminal 5 in New York City to a packed crowd. Known for inviting fans on stage as they play, when one of those persons began giving the Nazi salute to the crowd, bassist Ken Casey noticed him from the corner of his eye, confronted the person and an altercation ensued. Seconds later, Casey returned to his microphone and declared, “Nazis are not fucking welcome at a Dropkick Murphys show!” The video of the altercation has since gone viral.

Dropkick Murphys, who in recent years have been seeing mainstream success, have long been a staple in the underground music scene, and have a huge following among traditional skinheads, who, like the band, do not hold the neo-Nazi beliefs that many in the mainstream have been falsely led to believe is a part of skinhead culture. One of the band’s more popular songs is "Skinhead on the M.B.T.A.", which is about the working-class punks of Boston.

Despite this, neo-Nazis have been fans of the Boston-based band due to their promotion of their Irish culture and heritage, but a recent thread on Stormfront might suggest this recent incident changes everything. “All these homos did was place a big target on their backs,” a poster from Texas calling himself 14th District wrote. “The result will be some of their fans will get beat down, shows stopped and loss revenue.” Still, another poster did admonish the reputed neo-Nazi, saying, “As much as I don't like it, it was the guy's own fault for not being situationally aware.” Indeed, another poster recalls the band doing this to another neo-Nazi ten years ago.

Dropkick Murphys is expected to be in Australia this week.

THE VIDEO THAT STARTED IT ALL



ANOTHER DKM VIDEO FROM BACK IN THE DAY

Shot July 16, 1999 during the Warped Tour on Randall's Island in NYC by DLJ

DETROIT TAKEOVER: "THIS IS WAR"

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Financial Capital, the Empire itself, is taking over Detroit and the people of this over 80% African American City are all the losers.


Kevyn Orr began the first day of his eighteen-month tenure as the state-appointed Emergency Financial Manager (EFM) of Detroit Monday, three days before the new emergency manager law goes into effect. Detroit is now the largest US city to be under the control of an unelected official with sweeping powers to gut public services and the wages and pensions of city workers.  - African Globe


Did you know that Detroit is the world's largest majority black city outside of Africa.  

Kevin Orr is black.  Kevyn Orr is a prominent partner at Jones Day, an international law firm of over 2500 attorneys in 37 offices worldwide.  Black Agenda Report adds:

Kevyn Orr, anointed by Michigan’s Republican governor, is a bankruptcy specialist whose mission is to liquidate the assets of the 82 percent Black city, especially the revenue-producing Water and Sewerage Department. Orr’s firm’s clients – which, according to their website, include “more than half of the Fortune 500 companies” – have plenty of experience at liquidating in Detroit. Butch Hollowell, general counsel for the local NAACP, says Wells Fargo has “done more foreclosures in Detroit and the state of Michigan than any other firm,” and is Detroit’s number one property tax scofflaw. Jones Day also represents Bank of America, JP Morgan Chase and CitiGroup.

I'm just saying, sounds like Greece to me, shades of Cyprus.


 During a rally on March 6th one resident demanded:

“If an emergency manager comes to town, arrest him and put him in the Wayne County Jail with the rest of the fellows.” 


As Diane Bukowski writes in the Voice of Detroit:

Michigan Governor Rick Snyder, and State Treasurer Andy Dillon, in collusion with Detroit city officials, are racing to put the city under the direct control of Wall Street banks and disenfranchise its residents, before over 226,000 signatures for a referendum to repeal Public Act 4 are validated.

The African American people of  Detroit are literally fighting for their lives and for their right to have some say, at least, some say in what happens in their world. 

While it is not as if any city in America is really in control of the working people, the poor people, the real people of that city, but still...this plan for Detroit is a bit blatant, don't you think?

Me thinks it will take more than a call for a referendum to beat back this takeover.

Sandra Hines, a long time community activist in the city sure sounds like she gets it.  She told the state appointed financial review team at its meeting last week,

“This is war!  We are not going to let you come in and take our city.  This whole process is built on racism. It’s white supremacy at its best. House Negroes still exist. You don’t live in Detroit, and all you want to do is close, shut down, take everything we have away, our city, our schools, our homes, our libraries!” 

She has got that right.  This IS war...and it isn't just a war for Detroit.  It's much more than that.

PR Watch writes:


As early as 2005, the Mackinac Center for Public Policy, an influential right-wing think tank in Michigan has called for emergency managers as a way of breaking public employee contracts and lowering wages for public workers. The Mackinac Center is a member of the State Policy Network and the American Legislative Exchange Council (ALEC) and has been funded by a number of right-wing foundations including the Dow Foundation, the Bradley Foundation, the Walton Foundation, the DeVos Foundation, and the Charles G. Koch Charitable Foundation.

Louis Schimmel, a former Mackinac employee who penned reports and articles on EFMs, was appointed the EFM of Pontiac, Michigan by the Governor Snyder in 2011.  Schimmel "pursued the most aggressive turnaround plan in the state,"according to Mother Jones. Schimmel proposed putting nearly every city property up for sale, "including city hall, the police station, fire stations, water-pumping stations, the library, the golf course, and two cemeteries," but Pontiac still faced a huge shortfall in 2012.

If they get away with this crap in Detroit, they can get away with it anywhere. 

 No one says Detroit doesn't need something help.  No one claims Detroit is in great shape.  No one says Detroit today is what we want Detroit to be in the future.   What I am saying is what it doesn't need is the masters of Finance Capital.  It needs, well you know what I am going to say, the multitude.  Only the working people of Detroit can free themselves from yet another desperate attempt to detroy their lives.  Capital always destroys the lives of working people.  Sometimes it is just more blatant than at other times.  When they start brining in the Masters of the Universe, you know they are getting serious and you know we need to get serious, too.   I mean finance capital is not going to save working people.  It exists to exploit them.  The State (or the state) isn't going to save working people, it exists to control them for finance capital.

The following is from Black Agenda Report.



The Lords of Capital Seize Detroit

Corporate conspirators have Detroit in their clutches. “Lawyers for Jones Day will be handling the sale of Detroit’s property and the cancelling of its contracts as ordered by another Jones Day lawyer, Kevyn Orr” – which means that “the same law firm is effectively serving as attorney, client, and local government in Detroit.” Democracy abolished, corporate rule installed.

The Lords of Capital Seize Detroit
A Black Agenda Radio commentary by executive editor Glen Ford


Financial manager Kevyn Orr may answer to the state of Michigan, but he represents the corporate class.”


Detroit’s state-appointed emergency financial manager promised that he won’t cut the salaries of the City Council or the mayor – at least not for the time being. On Thursday, under the law that makes corporate lawyer Kevyn Orr the dictator of the 82 percent Black city, the mayor and city council’s salaries will automatically be set at zero. Which is what their powers will amount to – and what the vote of Detroit’s 700,000 people will be worth – under the new regime: zero.

Demonstrators have been protesting the disenfranchisement of what now comprises more than half of Michigan’s Black population. Rev. David Bullock says, “This is about the state taking over cities and school districts.” Technically, he’s right. But the state is only acting as a bully for the real usurpers of political power: corporate America. Financial manager Kevyn Orr may answer to the state of Michigan, but he represents the corporate class, mainly finance capital. His law firm, Jones Day, from which he has technically – and, no doubt, temporarily – resigned, brags that it represent more than half the Fortune 500 companies in the United States. On top of that, while Orr sits in the Detroit dictator’s seat, his law firm is taking over as restructuring counsel for the city. This means that lawyers for Jones Day will be handling the sale of Detroit’s property and the cancelling of its contracts as ordered by another Jones Day lawyer, Kevyn Orr. As Atty. Tom Stephens points out, under this incestuous arrangement, “the same law firm is effectively serving as attorney, client, and local government” in Detroit – a concentration of power that would be unthinkable in a majority white metropolis.


Kevyn Orr will be making decisions on how Detroit will deal with creditors that include his former firm’s Wall Street client, Merrill Lynch.”


But it gets worse. Jones Day also represents many of the banks that were primarily responsible for rendering Detroit’s tax base untenable, through devastating home foreclosures. One of them is Bank of America, the parent company of Merrill Lynch, which is a counter party to Detroit’s derivative interest rate swaps. As Tom Stephens explains, that means Merrill Lynch “is one of the city’s key creditors.” So, financial dictator Kevyn Orr will be making decisions on how Detroit will deal with creditors that include his former firm’s Wall Street client, Merrill Lynch. What Kevyn Orr calls his job description would be grounds for an indictment for criminal conspiracy in any society under the rule of law.


But, that’s the point: the corporate rulers of America have discarded the rule of law – certainly, as it affects Black people, who are targeted for disenfranchisement and outright removal from the nation’s cities. Yes, the corporate henchman Kevyn Orr is Black, which only goes to show that the Lords of Capital have enlisted a class of Black folks who will enthusiastically assist in the liquidation of African American political, civil, economic and human rights.


One of them now sits in the White House. Barack Obama is the biggest privatizer of public schools in history, far more effective than George Bush. The massive assault on local elected authority over the public schools, mainly targeting Black school districts, paved the way for privatization through charters. It was only a matter of time before Black city governments were also neutralized. President Obama has been indispensable to this whole process, as has Detroit mayor Dave Bing. So, it is true that the siege of Detroit is largely racial. It is also true that more than a few Black folks are working for the other side.


For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.

NAZIS CAN'T DANCE OR WHY HITLER HATED JAZZ

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Every now and then I just run across something that makes me yowl (is yowl even a word?).  

CLR James used to write about the relationship between popular culture, music, art, literature and class struggle.  This is something most of the left ignores most of the time.  That seems strange since often a large part of the left is young, and a large part of its base is young, you would think they would be into the whole music thing in their lives.  Somehow though the left, especially the Marxist left, has this tendency to take itself so seriously that it is incapable of realizing the role popular culture plays in the lives of most people.

Apparently, as the post below will indicate, the Nazis got this...or they didn't.  

This will be one of the more different, strange, in some ways amusing, in some ways scary, in most ways just odd posts you will run into on Scission.

I just could not resist...

resistance is not futile...

But still...

I mean really...

The following is from Searchlight (an odd article for them as well).



The Nazi’s 10 Control-Freak Rules for Jazz Performers: A Strange List from World War II




Like the rock and roll revolution of the 1950s, which shocked staid white audiences with translations of black rhythm and blues, the popularity of jazz caused all kinds of racial panic and social anxiety in the early part of the twentieth century.


Long before the rise of European fascism, many American groups expressed extreme fear and agitation over the rise of minority cultural forms. But by World War II, jazz was intrinsically woven into the fabric of American majority culture, albeit often in versions scrubbed of blues undertones. This was not, of course, the case in Nazi occupied Europe, where jazz was suppressed; like most forms of modern art, it bore the stigma of impurity, innovation, passion… all qualities totalitarians frown on (even anti-fascist critical theorist Theodor Adorno had a serious beef with jazz).


And while it’s no great surprise that Nazis hated jazz—so much so that, as we noted yesterday, Stanley Kubrick almost made a film about the WWII-era European jazz underground—it seems they expressed their disapproval in a very oddly specific way, at least in the recollection of Czech writer and dissident Josef Skvorecky. On the occasion of Skvorecky’s death, J.J. Gould pointed out in The Atlantic that the writer was himself one of the characters that so interested Kubrick. An aspiring tenor saxophone player living in Third Reich-occupied Czechoslovakia, Skvorecky had ample opportunity to experience the Nazis’ “control-freak hatred of jazz.” In the intro to his short novel The Bass Saxophone, he recounts from memory a set of ten bizarre regulations issued by a Gauleiter, a regional Nazi official, that bound local dance orchestras during the Czech occupation.


  1. Pieces in foxtrot rhythm (so-called swing) are not to exceed 20% of the repertoires of light orchestras and dance bands;
  2. In this so-called jazz type repertoire, preference is to be given to compositions in a major key and to lyrics expressing joy in life rather than Jewishly gloomy lyrics;
  3. As to tempo, preference is also to be given to brisk compositions over slow ones so-called blues); however, the pace must not exceed a certain degree of allegro, commensurate with the Aryan sense of discipline and moderation. On no account will Negroid excesses in tempo (so-called hot jazz) or in solo performances (so-called breaks) be tolerated;
  4. So-called jazz compositions may contain at most 10% syncopation; the remainder must consist of a natural legato movement devoid of the hysterical rhythmic reverses characteristic of the barbarian races and conductive to dark instincts alien to the German people (so-called riffs);
  5. Strictly prohibited is the use of instruments alien to the German spirit (so-called cowbells, flexatone, brushes, etc.) as well as all mutes which turn the noble sound of wind and brass instruments into a Jewish-Freemasonic yowl (so-called wa-wa, hat, etc.);
  6. Also prohibited are so-called drum breaks longer than half a bar in four-quarter beat (except in stylized military marches);
  7. The double bass must be played solely with the bow in so-called jazz compositions;
  8. Plucking of the strings is prohibited, since it is damaging to the instrument and detrimental to Aryan musicality; if a so-called pizzicato effect is absolutely desirable for the character of the composition, strict care must be taken lest the string be allowed to patter on the sordine, which is henceforth forbidden;
  9. Musicians are likewise forbidden to make vocal improvisations (so-called scat);
  10. All light orchestras and dance bands are advised to restrict the use of saxophones of all keys and to substitute for them the violin-cello, the viola or possibly a suitable folk instrument.

As The Atlantic notes, “being a Nazi, this public servant obviously didn’t miss an opportunity to couch as many of these regulations as he could in racist or anti-Semitic terms.” This racialized fear and hatred was the source, after all, of the objection. It’s almost impossible for me to imagine what kind of music this set of restrictions could possibly produce, but it most certainly would not be anything people would want to dance to. And that was probably the point.
Credit: Open Culture

WEEK OF ACTION FOR GRAND JURY RESISTERS

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It is Prison Friday here at Scission and we shall turn our attention to a call from the Northwest to support Grand Jury resisters.  I  myself first got involved in the whole grand jury business shortly before one went off in 1971 and indicted me and three of my brothers. I joined with many others to fight back against  a wave of political grand juries launched by the Nixon Justice Department then and  throughout the early 70s.  Later I found myself helping to organize the Committee to Stop the Grand Jury which was supporting resisters to a grand jury investigating the Brink truck robbery carried out by the Black Liberation Army around 1981, if I remember correctly.  I got back into the grand jury resisters support issue with one up in Iowa that was harassing animal rights activists...and never looked back.

The State loves the grand jury and has used it forever to repress political activism of all stripes.  We must continue the resistance.

The following is from Puget Sound Anarchists.


Call for Coordinated Week of Action for Grand Jury Resisters: 

April 24-May 1st 2013



Call for Coordinated Week of Action
April 24-May 1st 2013
Solidarity with Grand Jury Resisters

Remember that it was a year ago on May 1st, 2012 that anarchists so dramatically attacked Seattle, a city built on two hundred years of desecration. Anarchists organized with the clear and almost theatrical intent of acting on our disgust, sadness, and love of freedom. The holiday was to be a public display, in broad business daylight as part of the anti-capitalist march. We gave ourselves that arena for communal empowerment, a ritualized demonstration to exhibit our beliefs and attack our enemy. It was on that day that we evoked the spirit of our ancestors and comrades, risking the Everyday to give a tradition that lights our lives on fire room to play.

Then the grand jury emerged. We knew this was coming, or at least were not surprised when news arrived of raids, warrants, and subpoenas. This is what they do; and so while it is not necessarily a common place event, it is by no means exceptional. The federal grand jury convening in seattle merely illustrates the omnipotent presence of the State, its surveillance of our lives and activities, and its corrosive efforts to detail our intimacies and dissolve our intensity. The year since then has been a transitional time, changing from an ongoing and active public anarchist presence to a time to strengthen individual resolve, commitment, practice and projectuality. What ways are we to live out our contempt of this world and desires for a different one?

Society and its multitude of adherents -Politicians, Workers, Scientists, Students, Patriots, Priests, the list goes on- must know the bedrock of our beliefs to be on the reality of Everything, and that a world we desire is only possible through the destruction of this one, of this society. Things are not separate, but are related in causal and chaotic relationships. In May Day 2012's acts of destruction we found a joy so wholesome and liberating; in those moments the Spectacle was so entirely put to shame, laughed at for its very nature and absurdity. Attacking these somethings that both subtly and notoriously control and commodify our minds and bodies is, at times, the exact medicine we need.

What we believe is more ancient than the State and Society; their superficial ways crumble amidst the rumblings of our primordial calling. When we listen, as we have been doing in seattle and the pacific northwest, we hear the voices of our ancestors echoing in our ears, pulling us to unbending action and contempt. We know that when we fight, when we love and are conspiring, that we are doing so in ways that make sense with pre-colonial and uncivilized ways. The desire to have a life of integrated practice and ideology pushes us to great lengths. We do not feel absurd or perverse in our undertaking, as the media and politicians illustrate us to be. We are in this for real though and they are sorely mistaken to think otherwise.

The State's activity is, again, no surprise; they want to end our lives and to erase our ideas; if the Beautiful Idea spreads, Society would suffer, and they can't have that. The power of the State, concentrated and unnecessary in its expansive control, takes over the geography of our minds and bodies, and of our land. Society wants an end to wildness and freedom for it is specifically those things that cannot live in or alongside Society. Wildness and freedom, these longings that make us alive, that make us animal, that make us anarchist, are against Society. Society necessitates the domination of place, whereas wildness and freedom flourish in their place.

In this place, there is a lingering stench of History's repression against dissenters, anarchists and otherwise. We can still smell the green scare, and even most recently catch wafts of its affects with the reemerging of long time underground resister, rebecca rubin. The State has historically, again and again, used whatever judicial, political, economic, and cultural means necessary to both repress and recuperate any and all dissent, variation, rebellion, or social dis-ease. Anarchy comes through our bodies, brought about by its impulses of spontaneity, rebellion, disgust, and laughter. What a comedy this world is to suppress such great things!

Consider using the anger, pain, and sadness you've experienced because of this wave of repression or because of the State and its affects as momentum to express solidarity and continue on with the Beautiful Idea. Let's use this coordinated week of action for the much needed joy, perseverance, and defiance. Yatta Yatta Yatta, get out there, do something, it's easy to attack!

Solidarity with Grand Jury Defiance! Solidarity with the Silent Ones! May Our Resolve Against Repression of All Forms Strengthen Our Complicity.

If you live in the Pacific Northwest, please come to the Federal Detention Center in Sea-Tac for a demonstration outside from 9-10am and again from 6-7pm. Publicize, come out, and bring your friends, and noisemakers! Dress for the weather and festivity.

If you live outside the area, consider planning a solidarity demonstration in your place or an event about grand juries and resistance. Use this current wave of repression to build an ocean of dissent; this struggle is predictable and merely an entry point into anti-prison, anti-state, and anti-social ideas and action.

Note from me:  It would have helped people in the Pacific Northwest if the date of the action was mentioned.  Feel free to add it here as a comment folks...

WHY I NO LONGER TELL MY BROTHER TO WEAR HIS PANTS PROPERLY BY SIPHOKAZI MAGADLA

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Most of you will be glad to know that Scission's Theoretical weekends isn't all that long this week and isn't filled up with a lot of autonomist Marxist lingo.  In fact, I have no reason to think the author of this piece is a Marxist at all.  I don't know if this is theoretical, analytical, or just commentary, but whatever it is here it is from The Frantz Fanon Blog.


Why I no longer tell my brother to wear his 

pants properly

By Siphokazi Magadla, Thought Leader

Saggy pants is a popular form of displaying rebellion to teenage respectability by young men who wear their trousers far down their waists, often times generously exposing their underwear. Saggy pants are mostly associated with black male masculinity, which has been highlighted by the imagery often associated with mainstream hip-hop culture. Of course today this phenomenon is no longer the privilege of young black lads as many white boys in my classrooms and elsewhere subscribe to the ”sagging” pants phenomenon. Yet, nevertheless, sagging pants are historically linked to black male adolescence. Like many black sisters and mothers I had been particularly averse to my two brothers engaging in these displays as I unconsciously saw them as yet another easy way black men attract negative attention (read racism and police brutality) to themselves. I have however shifted in this view.

In an interview on her brilliant book Sister Citizen: Shame, Stereotypes, and Black Women in America, Melissa Harris-Perry shows the intersection between the language embedded in racism and sexism. She critiques the frequently held view that young African-American men can escape the brunt of racism by pulling their pants up and dressing up like ”respectable” men, forgetting of course that many black men who grew up under Jim Crow had worn their pants properly, but even that could not rescue them from the violence of racism in the US. Hearing Harris-Perry making this case I could not help but also be reminded of the fact that the founders of the African National Congress in 1912, the likes of Pixley ka Isaka Seme, John Dube and Sol Plaatje and the generation of Mandela, Sisulu and Tambo were by all means, very respectable men who would never be caught wearing their trousers as if they were auditioning for a hip-hop video. Yet what connects them to their African-American counterparts working in the plantations of the US south is that their efforts at aesthetic respectability could also not rescue them from the violence of the racism of apartheid!


I have been thinking about my brother’s saggy trousers because I have been failing to articulate the very problematic language that continues to frame South Africa’s rape culture. Eusebius McKaiser in his ambitious and timely book A Bantu in my Bathroom reminds us that indeed race and gender are curious cousins that offer us interesting parallels on how to understand the ill logic of both sexism and racism. I have thought of this more and more in the past weeks as those of us in the small town of Grahamstown grapple with the tragic gang rape and murder of Thandiswa Qubuda of Hlalani township. The questions that were first asked about the circumstances of this crime centred on what time she was walking and how come she was not cautious enough not to walk around at 2am as a woman in a dangerous township. These questions have come to be as predictable as they are boring. Just like the narrative of the events of that fateful January morning in Hlalani are already indicating that this is most likely a case of another woman who has yet again been betrayed by people she knew, not strangers.


Those of us who attended the memorial service were all too awake to this prevailing victim-blaming culture that underscores the reaction to rape in this country, which most certainly informed the appalling response of the police who were called to come for Thandiswa at 2am but arrived at 6am to the crime scene. This is despite the police station being a mere 2km from the crime scene. The pervasive lack of reflection on the impossibility of individual women to act themselves out of rape is particularly tragic in this country where we should simply know better if we take our history seriously.

The view that a black person under apartheid could, if they abide by the madness of apartheid rules, be able to escape it, is not only absurd but would have been a gross misunderstanding of the workings of that system. Yet today in this country we move from a view that women can manage the war on their bodies by staying clear of the places that are populated by these violent men. We continue to believe despite ample evidence to the contrary that these violent ”beasts” are nothing but aliens who otherwise visit our neatly organised society from time to time. McKaiser reminds us that this is another flawed manner in which we continue to deal with racism in this country because instead of addressing the many ways we continue to harbour racist views of each other (revealed mostly in the privacy of our homes), as a nation we are quick to exile those who dare bring their racism to our public spaces into the Siberia of racists who are nothing but a reminder of a distant past instead addressing the reality that our day-to-day lives reproduce a racist culture.


In cataloguing the shame that is caused by the stereotypes surrounding the imagery of black women in the US, Harris-Perry draws on WEB Du Bois’ The Souls of Black Folk to argue that to view citizenship in America today from the eyes of the black woman is to essentially ask the same question that Du Bois asked in 1903: “How does it feel to be a problem?”

We do this too with rape in this country where we have refused to be alive to the reality that the collective punishment of apartheid simply meant that any black person was fair game to the brutality of the police whether in the public or private space. We refuse to see how rape translates to being a similar collective punishment for women everywhere, in public and in private.

Just like young (black) men wearing saggy pants are often judged harshly, to me our framing of the current war on the bodies of South African women frames all South African women as problems.

Questions such as the dress code of women who have been raped perpetuates the victim blaming of women and ignores a larger system of patriarchal male dominance that allows rape culture to continue. As a country we have not been able to appreciate the parallels between different forms of oppression. This demonstrates the fact that we are a country that thrives on dangerous levels of short-term memory

THE ARYAN BROTHERHOOD, PRISON LIFE, AND WHY YOU MIGHT GIVE A DAMN

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I figured today would be a good one to take a look at the Aryan Brotherhood, well sort of.  You know why.  But I wanted a look not from some "experts," who have spent their lives "studying" groups like this, keeping track of them, writing about them (though all of that is fine by me and necessary).  I also didn't want to hear from those like me with a built in ideology and who have been involved in one way or another with anti-racist work, anti-fascist work.  I thought, let's look for people who have been inside and actually had to deal with these guys...and who aren't necessarily from the "choir."  Consequently, don't expect to agree with everything, or even anything, you read in the two posts below.  However, you might want to pay a little attention.

The second post below is the one that for me personally is the most interesting.  I was in prison but it was before the prisons were totally turned into gang city.  While the prisons I inhabited were definitely divided up by race I wasn't forced into the weird position that as a Jew I didn't have any gang to join for protection  even if I wanted to do so.  However, even though I was an anti-racist and even though I was a red even then, I realized prison life was going to be different.  I did my best to get by and survive.  I didn't engage in racist shit.  I did associate with people of color some  (mostly in the living area where you could get away with some of that, and definitely not in the eating area where you could not).  In fact, it was a black guy who took me aside on my first day inside and sort of explained things to me.  I don't know who he was, but I was glad he took the time to do it.  

I got by in El Reno (a pen for younger convicts and rated somewhere between moderate and maximum security at the time) hanging out with some young, but pretty experienced, respected cons who knew what they were doing and took me in (I think because they probably found me weird, and my crime - bombing conspiracy - interesting).  I got by at Leavenworth during the final part of my time  by hanging out with people associated, believe it or not, with organized crime.  How this happened is two fold.  First, as there were Jewish mobsters there who associated with the Italian ones and well, I was a landsman, so to speak.  Secondly, my "girlfriend" who was in law school at the time was working on an appeal case for a guy who was, shall we say, a mob soldier out of Chicago and because of her, he decided to take me under his wing.  He was about 6'6" and tough as shit, so that didn't hurt.  

But I digress into "old times."

I would most definitely not want to find myself having to deal the prison world today.  Of course, I could never (even if I wasn't a Jew) align myself or befriend the likes of a white racist group like the Brotherhood, but, boy it would be some scary shit, I presume.  I'd be pretty much on my own and being on your own inside may sound cool, but it ain't.

Better out here, then in there...

The first post below is from the Daily Beast.  The second is from the blog of robert Kelsey.  The blog is generally a promotion for his self improvement, be more confident type of book. The guy was at one time, believe it or not, a banker. However, what he has to say here is interesting, though sometimes totally off base (in my opinion).





Why I Fear the Aryan Brotherhood—and You Should, Too

Whether or not the Aryan Brotherhood killed two Texas prosecutors, their increasing emergence from prison should strike fear in all of us. I should know—I was behind bars with them.



Law enforcement officers may have a real problem on their hands. They’re being tight-lipped about it, but it’s something they should have been aware of for decades. They had to see it coming.


Prison
Patti McConville/Getty


Four people have been killed since the beginning of the year in a series of shootings that appear to be connected to the homegrown jihadists of the Aryan Brotherhood. Mike McLelland, the district attorney of Texas’s Kaufman County, and his wife, Cynthia Woodward, became the latest victims this past weekend. Before that, McLelland’s former colleague Mark Hasse was shot in January. Colorado prisons chief Tom Clements was gunned down in mid-March.


The Brotherhood, also known as The Brand, AB, and One-Two, was formed during the 1960s by a group of white convicts serving time at San Quentin. They allegedly were fed up with white prisoners being victimized by the two predominant gangs, the Black Gorilla Family (BGF) and the Mexican Mafia and decided to form a gang of their own for self-protection. While initially closely associated with Nazism ideologically, many adherents belong to the group for the identity and purpose it provides. The ironclad rule for entrée into the Brotherhood is simple: kill a black or a Hispanic prisoner. The other rule, which is just as ironclad, gave rise to their motto: “Blood In/Blood Out.”


Quitting isn’t an option. There’s only death.


I got up close and personal with members of the Brotherhood more than 20 years ago in Nevada. Due to the relatively sparse population in northern Nevada, the feds didn’t have their own lockup in which to house pretrial detainees, or at least they didn’t back then. So they rented a “range”— a row—of 14 cells in Nevada’s maximum-security prison in Carson City to house defendants going back and forth to Federal Court in nearby Reno.


Other prisoners, like me, were being held at various city and county jails in the area, but everyone who knew they were not going anywhere soon wanted to get moved to Carson City, where there was a day room with a working color TV, a fairly well-equipped weight pile, and, by prison standards, excellent food. As I would also discover when I got there, the low-paid state prison guards assigned to the special unit were fairly easy to bribe: the occasional fifth of Jack Daniel’s or a dime bag of weed (which the guard got $100 for) found its way onto the range.


When the situation calls for it, they’re killers.


So after three months in a single cell (I’d get out once a week for a shower), when my lawyer said she could get me moved to Carson City I was very eager—until I got there. There were 13 white guys, and seven of them, I could tell by the tattoos, were members of the Brotherhood.  But by then I was a seasoned convict (having served four previous sentences, this wasn’t my first rodeo), so I’d been around prison gangs before and knew the ropes. I kept my head down, my eyes averted, and ate my meals alone at the far end of the table…at least for the first few weeks.


Then two things happened in fairly rapid succession. First, a small article about my case made it into a local paper in which the feds accused me and my crew of absconding with millions of dollars with our nefarious credit-card activities in the casinos in and around Nevada. The amount made me out to be a serious professional, worthy of respect even in the Brotherhood’s eyes, albeit only grudgingly given. The second thing that happened was the leader of the group, a huge guy with reddish hair and beard appropriately named “Big Red,” had a legal problem I helped him to solve.


The one thing I learned relatively quickly was that while the members of this tight-knit group might have been long on brawn and violence, they were short on brains. Big Red had served in the military. He wanted some documents from the military to present at his upcoming murder trial. I guess he wanted to prove how patriotic he had been while serving his country. But none of them could fill out the stack of forms, so I volunteered to help. When the documents I requested came back about a month later, I was considered a legal whiz on the order of F. Lee Bailey.


I was, to a degree, “in.” They considered me a harmless black mascot, I considered them fools to be played. As the saying goes, I was “stuck like Chuck.”


Eventually I was doing all kinds of writing, both legal and otherwise. I would pen poems for their wives, children’s and girlfriend’s birthdays, and these semi-illiterates were simply amazed. Ah, the power of the pen. My first paid writing gig paid me a grand total of three packs of cigarettes. 


All of a sudden Big Red noticed how I looked like his football hero, Earl Campbell. It’s amazing to me how gridiron prowess can overcome even the deep-seated antipathy of a dyed-in-the-wool bigot. Of course, other than having black skin, I looked nothing at all like Campbell. But I could hold my own on the iron pile, by then being able to bench press close to 250 pounds. 


And, having an ear for dialects, I’d also—quite slyly and over a period of months—developed a bit of a Texas twang. Speaking the “language” can be critical to acceptance, and I discovered how time and familiarity can overcome even the seemingly insurmountable of racial barriers.


When the guard smuggled in chewing tobacco, I packed my cheeks with the foul leaf and learned to hit our coffee-can spittoon with the best of ’em.


These were very tough men facing long sentences for serious crimes, but after a while they didn’t guard their tongues around me … they felt no need to. I’d gained their trust, and by then they knew I wasn’t facing serious charges, so I wouldn’t have the need to betray them by trading information, since my lawyer was already negotiating a relatively short sentence for me. I was privy to their conversations and after a few slips they even quit using the “N” word, but only after Big Red leveled his menacing glare at the offender.


These were men steeped in strong oral traditions and past heroic acts. They were still mentally fighting the Civil War (like so many other whites) and traced their roots back to men like Confederate guerrilla William Clarke Quantrill, whose Quantrill’s Raiders sacked the pro-abolitionist town of Lawrence, Kansas, at the beginning of the Civil War. One guy, Luke, claimed to be a direct descendant of one of the men who rode with Quantrill. He alleged that his great-grandfather was Cole Younger, the outlaw who robbed banks with Jesse James’s gang after the end of the Civil War. At age 38, Luke considered himself to be a proud third or fourth generation (he couldn’t count backwards too well) bank robber. His father, and grandfather before him, had robbed banks for a living as well.


It was from Luke that I first heard of Mountain Home, Idaho, when he said, “If I coulda just made it back to Mountain Home, I’da been OK.” The trouble he was referring to was his last bank robbery for which he was now awaiting sentencing, where he and his crew had kidnapped a bank-branch manager and strapped 10 sticks of dynamite around her chest and wired it to a remote detonator. He was not some little desperate punk-assed note passer; the crew he worked with would, after months of planning, take over the whole bank and, in his words, “take all of the goddamn money.” They felt it was unprofessional to leave one dollar bill behind.


He was the only one of the four captured and flat out told the FBI that he “didn’t know shit.” When they threatened him with a longer sentence, according to him his response was “rush it and you won’t owe it.” I believed him, since these were among the most standup dudes I’d ever encountered.


I gradually learned (from men who had no need to embellish their deeds as some armchair neo-Nazi pseudo-tough guys are prone to do) of Mountain Home and other pockets of armed resistance situated in rural areas of three or four western states where federal authorities are reluctant to enter to enforce the law.


“They know we’re up in there,” I remember Luke saying, “but it ain’t worth riskin’ getting their asses blown off to come in and try to take us out. They want to go home too, and they know we ain’t fucking around. We ain’t trying to overthrow the government or nothing. We’re just fighting to protect our wives, kids and our way of life, and them coward motherfuckers know it. All we’re asking is to be left alone.” He conveniently forgot about all the banks he’d robbed to be able to afford all of the expensive, high-end toys he once possessed. 


Unlike David Koresh and his sheeplike followers (and other sects based on religious fanaticism), these are battle-hardened and death-tested men (many of them, like Big Red, with extensive military experience) who are not set on dying for some kind of religious cause; their thing is that, when the situation calls for it, they’re killers. They’re not into dying—except to protect the honor of the Brotherhood.


And they’re also sincere in their belief that many members of law enforcement are kindred spirits, right-wingers who understand their hatreds, loss of hegemony, and rabid determination to protect whatever power the white man has left in America. And those who don’t buy into their hateful rhetoric they perceive as being weak-kneed sob sisters who will willingly mongrelize and sell out their proud white heritage. Truly, everyone who is not with them is against them.  


Their network, even back then was already so strong that when I arrived at the federal prison in Kentucky where I was to serve out my sentence, within a week of arriving a tattooed AB member came up to me in the yard and said, “We heard about what you did for Big Red out there in Nevada … if you need anything, if anybody fucks with you, just let me know.”


I never spoke to this dude again for the next 18 months, until the Alfred P. Murrah Federal Building was bombed in downtown Oklahoma City about a week before I was slated to exit prison for the last time. Standing in front of the TV in the day room he turned to me and said, “This ain’t shit, just wait until we get started. They done took me from my family for over 30 years because of some of punk-assed drug-conspiracy bullshit, and eventually they’re going to have to pay … We’re going to make them pay.”


If these recent killings represent the Brotherhood’s twisted form of retribution, the fact that it has taken so long to begin is all the more chilling. To me this would demonstrate a hard-nosed determination that all citizens should find frightening. We shouldn’t be whistling past the graveyard on these killings.


These are men with a huge ax to grind. While few of them would argue they deserve no time behind bars for their crimes, virtually all of them feel the amount of time handed out under federal sentencing guidelines is far, far too punitive … way out of proportion; that punishments don’t fit the crimes, and some legal scholars actually agree.


America’s harsh judicial system, coupled with a growing national affinity for utilizing complete isolation at super-max prisons as a corrections tactic of first choice, in many cases turns men into monsters. And, truth be told, there is no such thing as truly locking away the gang leaders so they can no longer call the shots on the prison yard … or even on the streets.


Someone has to feed these case-hardened convicts three times a day, and who might you think carries this duty out? If you’re thinking it’s the guards, you’re wrong. They’re not about to be turned into waiters for men they often view as the scum of the earth no matter what. Instead, that duty falls to other prisoners known as “trustees.” And these trustees smuggle all of the messages the guards are not bribed (or threatened) into carrying back and forth. Hey, everyone’s got families, you know. 


The true terrorist wins because of his or her willingness to die for what they believe in—history has taught us that over and over again. Many of the first men locked up when our nation embarked on a policy of for-profit mass incarceration near the end of the last century are now returning into society. And, as predicted by numerous professionals, they are sicker and more dangerous than when they went behind bars.


While the U.S. population grew 2.8 times since 1920, the U.S. prison population grew more than 20 times, and most dramatically since 1980. The fear among law enforcement is (or at least should be) is that now we have dozens upon dozens—if not hundreds (who knows, maybe even thousands)—of murderous chickens finally coming home to roost.

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Life lessons from a Texan jail



“Everything can be taken from a man but one thing: the last of the human freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way”.


I kept thinking of the above quote – from Auschwitz survivor Viktor Frankl in his seminal work Man’s Search for Meaning – while reading Gary Mulgrew’s recent bookGang of One


The book details his time in a high-security Texan jail. Of course, I know Gary – he was my boss for nearly five years during my less-than-successful foray into banking. And I guess that’s what prompted me to read his book.


Yet it’s not what prompted me to write about it. That came from, firstly, being impressed by his writing style and candidness – two aspects of book writing I hold in high regard (for obvious reasons). But it also came from his Frankl-like observations of prison life. Here he was, an observant and articulate man at – after war – probably the sharpest end of contemporary life. Having been at the top of Abraham Maslow’s famous Hierarchy of Needs, Mulgrew had fallen to its floor – concerned only for survival and basic needs in a hostile environment.


Certainly, it’s rare to get such insight from an educated and articulate man experiencing life in the human basement. Frankl was an Austrian psychologist so was able to opine on the psychological impact on both himself and those around him. Mulgrew was a banker, and leader of large chunk of the old NatWest Markets. He too could offer a rare insight into the impact of such privation on the human spirit.


So here’s what I noticed from my reading of Gang of One – the 10 things that Gary’s book told me about surviving the Darwinian pit.

  1. The need for gangs. The first and most noticeable observation is, indeed, how Darwinian life becomes. One’s very existence is under threat, and certainly basic needs such as food and water are paramount. Revealingly, the guarantee of survival in this near-primeval existence comes from an unexpected collectiveness. The rugged individual of American lore could not prosper in a high-security Texan jail, it seems – especially one located only an hour or so from the banditry of the US-Mexican border. The unit that matters is the gang. Indeed, Gary is constantly pressured to “run with” one gang or other – hence the book’s title – as only through such a pack, it seems, is the inmate afforded any form of protection from existential threats.
  2. The racial divisions. A second observation has to be the power of race when it comes to the make-up of the gangs. The entire prison is segregated along strict racial lines. Such divisions are not officially sanctioned – the large rooms of bunks (known as “ranges”) are mixed. But, left to its own devices – in the food hall or TV room or exercise yard – the prison population immediately divides emphatically along racial lines. Here Gary’s dilemma is that he feels no affinity with “his race”, which is organized into the ludicrous and offensive “Aryan Brotherhood”. Indeed, he seems most at home with the Native Americans, although they are unwilling to be joined by someone from outside their ethnic pool. It’s all so primitive: groups guarantee survival and those groups divide emphatically along racial lines.
  3. Tattoos. Yet it’s not just race. This close to Mexico the Hispanics are a clear majority of the prison population – especially given the war-like levels of drug-gang rivalry occurring nearby. And this leads to tattoos being the primary marker of differentiation between rival groupings. Indeed, the prison authorities recognise this demarcation, with tattoo specialists noting various markings with anthropological zeal. Of course, the wrong markings can have fatal consequences, but that’s the point: tattoos are an immovable badge of affinity – a statement that, once in the gang, that’s that (especially when the tattoo’s on your face). This was a Faustian compact at the foot of the Maslow’s hierarchy: in return for the gang’s protection the gang demands your absolute loyalty – to the point where you’ll happily disfigure your face to prove it.
  4. Hierarchy is crucial. The prison authorities are noted by their absence – leaving the prison accommodation blocks to, pretty-much, run themselves. And run themselves they do, via a complex hierarchy involving “shot callers” from each gang. Such an elite co-operates to the point where regular meetings are held to settle disputes and keep the place ticking over. In fact, this set up is way too structured to be considered “informal”. It’s universally accepted, with the inmates happily deferring to the “shot callers” and the guards staying largely out of the way. Even Gary’s “which gang” dilemma is discussed at the “shot caller” level, with – amazingly – his notion of forming his own one-man gang requiring a quasi-formal approval.
  5. That humans remain human. When I knew Gary, we were both investment bankers, which meant life became irritating if our business class flight was delayed by an hour or our hotel room wasn’t quite to our liking. Yet here he had to endure the heat, noise, squalor and privation of life in a prison “range” – involving scores of hardened criminals living in close quarters without respite. And yet life became tolerable. More than tolerable: something in the human soul found laughter, joy, dignity, kinship and even privacy. These are more than the rudiments of existence – they are the very human qualities that put us above the animals. And, even here (as they were in Frankl’s Auschwitz), they were sought, sourced, relished – and respected by all.
  6. Kindness. One episode involves an inmate helping Gary change out of blood-soaked clothes in order to avoid his mistaken implementation in a gang beating. His aid put himself in considerable danger to help Gary, yet it was done instinctively and unquestioningly. Despite the privations – or maybe even because of them – the inmates help each other in all sorts of ways, big and small. Deeper than the layers of machismo that pervade the block’s every interaction there’s a kindness towards each other. Indeed, reading Gary’s daily tribulations reminded me of the more Golding-esque aspects of school life. Yet the prison was far from infantilised – adult civilities and even goodwill survived.
  7. Ratting. That said, in one respect prison and school are exactly aligned. The greatest crime is in being a “rat” – a “grass”. Gary’s worst moments come from the concern within his prison block that his comparatively light sentence was somehow won via betraying his accomplices. It concerns both his immediate friends – such as the Native Americans – and the gang hierarchies, including a particularly menacing character ironically named Angel. No matter what, ratting is beyond the pale – as he witnessed via the beatings handed out to the “rats” that entered the open-plan range.
  8. Sexual tension. Other than the rats, the lowest level of prison life is the “chomo”, or sexual offender. This group are subjected to a level of violence seemingly-sanctioned by both formal and informal authorities, although – as Gary points out – this seems more to do with finding outlets for anger and frustration than due to any sense of natural justice. That said, singling out sexual deviance was odd as a sexual tension seems to pervade prison life. Indeed, the prospect of rape was a major concern for Gary, as it would be for any self-respecting person thrown into such circumstances. He survived, although the prison’s obsession with sex answered a classic question regarding Maslow’s Hierarchy of Needs: does the primary physiological level include sex as a basic need? From my reading of Gary’s book, yes appears to be the answer.
  9.  The Aryan Brotherhood. Gary makes a great deal of rejecting their invitations, which – if true – was a brave move in such a racially-segregated environment (there being no other white gang to join). That said, they stand out for their ridiculousness, which included the gentle addition of swastikas for those facial tattoos. Even in such an asylum, it’s the Aryan Brotherhood providing a negative benchmark for others to measure their sanity. Most laughably, was their claim for racial superiority despite the fact they were clearly the most educational deficient of all the groupings present.
  10. Menace as a policy. Gary resists giving lectures – offering instead a personal and therefore unprejudiced insight into his experiences. Yet, in his final analysis, he couldn’t help questioning what seemed to be the official sanctioning – even in its passive acquiescence – of the brutality around him. Indeed, the treatment of the chomos and the rats, and even those that stepped out of line with respect to gang law – and the fact such treatment is ignored by the prison authorities (to the point that prisoner-on-prisoner brutality appears to be part of America’s deterrence towards criminality) – has to be worth questioning. As Gary rightly asks: is this a legitimate form for punishment for a civilised society? Add to that the fact 2.3 million Americans are currently in jail (more than one percent of the male population), with a further 5 million on parole, and America’s claim to be a moral beacon for humanity is surely undermined.


THE FIGHT TO SAVE CITY COLLEGE OF SAN FRANCISCO IS A GLOBAL ONE

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Capital attacks the multitudes in so many ways and places it is sometimes hard to keep up. City College of San Francisco  (CCSF) is a fine example of the insidious  nature of the Empire and its war to remold all of us in its own image...or to just shove us aside.

Well, working and poor folks can't just let this stuff happen.  You know the tired old slogan, where there is oppression there is resistance, well that tired old slogan has become a reality to the multitudes of San Francisco.

Wait a minute you say, I don't know anything about this City College or what is going on.  Back up...

How to Save CCSF will explain for me:



Why is CCSF under threat?
CCSF is widely acknowledged to be one of the best community colleges in the country. The current "crisis" is largely the artificial creation of the accreditation commission (ACCJC), which itself acknowledged that the education and student success rate at CCSF is excellent. While funding has been cut by $50 million dollars over the past five years, CCSF has prioritized keeping classes open and preventing major layoffs. Now the ACCJC says that in order to receive accreditation CCSF must cut classes, programs, and wages, narrow the Mission Statement, end democratic decision-making (i.e. "shared governance"), lay off department chairs, hire more administrators, and put more money into the reserve. If accepted, these proposals would drastically undercut the quality and accessibility of our community college. This is an attack on tens of thousands of Bay Area residents, particularly from communities of color.


What is the ACCJC?
The ACCJC accreditation commission is an unaccountable privately-controlled and privately- financed body. Its funding comes from large foundations seeking to privatize and downsize public education for the benefit of private education providers. Its parent organization (WASC) recently received $1 million from the Lumina Foundation and $1.5 million from the Gates Foundation for this purpose. Far from being neutral, accreditation has been transformed into an undemocratic instrument to blackmail schools into accepting austerity. From 2003 to 2008, the ACCJC sanctioned 37 percent of California’s community colleges; in the same period, other community college accrediting bodies across the country sanctioned only zero to six percent. Now 25% of California Community Colleges are under sanction. This is unacceptable.

Isn't there a real budget crisis?
Yes and no. It's true that there's been a statewide budget crisis in the past years, due to the fact that the rich and corporations do not pay enough in taxes and because so much of the budget goes to prisons. But in the Fall, SF voters passed Proposition A to bring $16 million dollars each year to fund classes and programs at CCSF. They also passed Prop 30 statewide, which will bring in $376 million to the community college system. But now the new CCSF Chancellor and Special Trustee (who is paid $1000 dollars a day) are refusing to use the Prop A funds for funding classes and programs! This is illegal and immoral. In the short term, the budget issue can be resolved by using Prop A and Prop 30 funds to go directly to education as the voters intended. Any additional budget gap needs to be filled by the intervention of SF City Hall, for example by offering the school a no interest "bridge loan." The only long term solution for education is to raise more revenue by making the rich pay.

Doesn’t CCSF need accreditation?
Yes, but it's not true that the only way to stay accredited is to blindly accept all of the ACCJC's impositions. It is possible to pass accreditation and prevent any cuts to CCSF. This can be done by building a mass movement of students, faculty, staff, and community members to demand that the Prop A funds be used for education and to call on City Hall to intervene to save our school. In the process we can expose ACCJC's hidden agenda. It is the accreditation process -- not CCSF -- that needs to be overhauled. Accreditation should not be in private hands: it must become public, democratic, and transparent.

People have written letters, articles, signed pledges and taken to the streets, students, educators, concerned citizens and community residents all together.  Education is a right or it sure as hell should be.  Education should not just be reserved for the privileged and it should not exist purely for the benefit of Capital.  It should not exist purely to create the cogs the Empire's machine needs to run smoothly.  Education should be about freeing people, about uplifting them, about expanding their humanity, about wonder and joy, about creativity, about helping people, helping working people build the world of tomorrow, their world of tomorrow, today.  

Benign sounding foundations, charitable organizations have secretly (or not) joined together with bankers and corporations, with finance capital targeting community colleges all over the country.  Danny Weld writing at Daily Censored says:


The smash and grab policies of the money class are transforming the community college system into a top down, hierarchical governing system that will eliminate humanities, liberal arts, music and critical thinking in favor of a school-to-work programs that favor industry and Wall Street at the expense of students, faculty and staff.  The means to the end is the “Shock Doctrine’ we see played out all over the world (http://www.isreview.org/issues/71/feat-disasterschooling.shtml); basically, creating and/or capitalizing on a crisis in funding and in the minds of the public to decimate any shared governance of the community college systems, while reducing student access through two-tiered toll booth systems of admission and class access.  The actors in this obdurate and cruel hoax are the same well heeled Wall Street minions who seek to both assure students get no opportunity to think critically about their place in the world and to gobble up the $650 billion dollar industry that is “education”.


Tucked under the logo of “progress’, reactionary forces like The Lumina Foundation have been at the forefront of eliminating both shared governance, lowering staff to student ratios, increasing ‘online earning’ in place of real life learning and peddling the idea that more graduates from college are needed to compete with the emerging Chinese Empire.  Clothed in mendacity and soaked in billions of dollars, this attempt to corporatize and privatize all learning is now in full swing, aided and abetted by ACCJC, the accrediting agency for the Western Association of Schools and Colleges, itself a private corporation with no accountability to the public it purports to serve.

I will leave you with words of one Becca Hoeksta of the Guardsman (a newspaper which reaches out to CCSF nine campuses and their surrounding communities):

...I understand why so many teachers and students are upset with the accreditation commission. The accreditation process is just another arbitrary step in the educational bureaucracy – this system propped up entirely by its own self-importance, and not its effectiveness. Shutting down a massive, edifying facility like City College is the exact opposite of effectively educating.

The accreditation commission upholds the Capitol’s standards. Twenty percent of California’s schools don’t meet them. Even if those schools are doing exactly what the needs of their community call for, if they don’t fulfill the standardized, cookie cutter, one-size-fits-all requirements assigned to them from these almighty officials, they can’t be seen as worthy.


As a community college, the community – us – our diverse population of immigrants and city natives, our labor unions, our lifetime students, and every single one of our educated minds knows how to run our school best. Far better than some private agency that would threaten to close our school with almost no prior warning.


City College represents the radical notion that everyone – every single one of us – is capable of governing themselves and collaborating for the good of all – if granted our right to education and given the means to do so.


We can save City College.

I sure hope so as the fight at CCSF is not just a local one.  It isn't even just a national one.  Like everything else today, this fight is a global one. 

The following is from the San Francisco Bay View.



Taking back City College from the corporations


 – by any means necessary





The fight to save City College comes to Bayview Hunters Point Wednesday, April 3, 6 p.m., Southeast Campus, 1800 Oakdale at Phelps, San Francisco – come learn and get involved


by Tiny, daughter of Dee, Poor News Network
A meeting of the Save City College Coalition will be held Wednesday, April 3, 6 p.m., at the City College Southeast Campus, a beloved landmark in Bayview Hunters Point. The organizers write: “We are inviting teachers, students and community to come and become part of the Coalition to Save CCSF, to keep this college’s doors open and accessible and affordable to the broadest community. Community college belongs to the community, but its existence, as you know, is being threatened, as education across the country, from K-12 to university, is being transformed in the interests of those with wealth and power at the expense of everyone else, especially low income and people of color.”
“These are our young people, our future African-American leaders, trying to fight to get an education, and this is who they are cutting services to,” said City College of San Francisco Student Body President Shanell Williams about the recent cutting of the GED van service that provided transportation from “The Point” (Hunters Point) to CCSF GED prep classes. “This was a tiny program with a minimal budget that meant so much to the community and is typical of the moves being made by the corporate-funded forces attacking our communities’ schools locally and nationally,” Shanell explained.

As a formerly houseless, very poor single mama whose life was truly saved by the affordable education, support services, free child care and so much more I received at CCSF, I have been terrified to watch the orchestrated and systematic attack on CCSF, one of the largest community colleges in the country with a student body of over 90,000 people, unfold. Like the sudden closure of 52 public schools in Chicago and more across the country, it is an act of violence against our poor and working class communities of color. To me its insidiousness and covert under-handedness feels like 21st century corporate COINTELPRO.

“This is their fault; they over-budgeted.” “They were sloppy with their accounting.” “They need to clean house.” One after the other, editors of small, wannabe corporate news agencies spoke a strangely similar party line in a press briefing I was invited to a couple of months back in the early stages of this corporate coup of City College, when weekly hit pieces would appear in the SF Chronicle. As these corporate media editors, albeit smaller and less influential than the Chronicle, were all saying the same thing I wondered how they were all so bought in. And then I did a little WeSearch (poor people-led, not philanthro-pimp led, research).

Like the Monsanto Protection Act, the support for all of this corporate destruction of our communities’ schools can be traced to as high up as the federal government and multi-million dollar mandates to privatize most of public education. President Obama’s 2009 American Graduation Initiative for community colleges is directly from the corporate playbook. The plan includes such privatizing measures as partnering with industries and for-profit schools, transferring loans to private lenders, and funding based on student progress.

One of the main players in the corporate coup is the Accrediting Commission for Community and Junior Colleges (ACCJC) who out of the blue gave City College an “F” and a deadline of March 15 to correct supposed defects or face closure. With Board of Trustees’ approval, a very corporate interim chancellor, being paid $1,000 a day, took a wrecking ball to CCSF – in the name of “austerity.”

Shanell Williams at I-Hotel Manilatown Center Save City College event
Shanell Williams, third from left, a leader since high school, when she served on the influential San Francisco Youth Commission, now leads the fight to save City College as president of its student body. Here she is at a forum to save City College with Trista Barrantes, Eric Blanc, Terrilyn Williams, Tiny, young Tiburcio and Tony Robles. – Photo: Matthew Lew, Manilatown Heritage Foundation
Behind this huge corporate coup is the Illumina Foundation. It was funded by Sally Mae, the student loan and high stakes testing corporation, which, along with 21st century parachute liberal philanthro-pimps, the Bill and Melinda Gates Foundation, “donated” $1.5 million to the WASC (Western Association of Schools and Colleges) or accreditation board so a comprehensive Karl Rove-style campaign of disinformation could be launched against the otherwise stellar and problem-free City College of San Francisco.

Why? Perhaps those 90,000 warm bodies would be generating a lot more profits in tuition and whole more student loan debt if they were enrolled in a private college like Heald, University of Phoenix, DeVry and Pepperdine and/or through the multitude of on-line universities being pushed heavily by the digital sweatshop perpetrators, the Gates Foundation.

And of course these kinds of campaigns work. Or do they? Yes, it’s true that since the disinformation campaign was launched, enrollment in CCSF has dropped from 90,000 to 85,000. People are understandably confused and scared. But the people are also mad and the people can only be lied to so much with a lie so blatantly obvious as this one against a college so large and deeply rooted in our community.

“We aren’t going anywhere,” roared the beautiful, multi-colored crowd of thousands of people who gathered on March 14 at City Hall in San Francisco.

“My ethnic studies teacher, my counselor and my women’s studies teacher all received pink slips. They are all about to lose their jobs if this push goes through,” Terrilyn Woodfin, my sister-mama, PNN poverty skolar, reporter and City College student told me. As I did more Wesearch I discovered that not only were massive layoffs being threatened, but administration staff and teachers are being told not to say anything and just go along with the flow to keep their jobs.
Save City College rally City Hall 031413 by PNN
Thousands marched and rallied outside City Hall on March 14 to demand that the City of San Francisco ensure the intact survival of City College. – Photo: Muteado Silencio, Poor News Network
“What makes it so crazy-making is the people are being lied to in so many ways,” Shanell declared, proceeding to describe how Propositions A and 30, giving $14 million and $376 million to save City College, were passed resoundingly by San Francisco and California voters to protect City College. Yet no matter what, the corporate forces say, “It’s not enough,” and proceed with their deadly corporate wrecking ball trying to make sure that our people’s college no longer belongs to the people.

“Whose college? Our College!” The wave of thousands of people’s voices at City Hall rang in our collective ears. If we ever needed to put our bodies in the forefront of this fight, it is now.

Please show up with your bodies and souls to the Southeast Campus of City College, 1800 Oakdale at Phelps, in Bayview Hunters Point, San Francisco, on Wednesday, April 3, 6 p.m., to get involved and/or go on-line tosaveccsf.org.

Tiny – or Lisa Gray-Garcia – is co-founder with her Mama Dee and co-editor with Tony Robles of POOR Magazineand its many projects and author of “Criminal of Poverty: Growing Up Homeless in America,” published by City Lights. She can be reached at deeandtiny@poormagazine.org. Visit www.tinygraygarcia.com andwww.racepovertymediajustice.org.






THE EMPIRE FIGHTS BACK BUT IT WON'T BE ENOUGH, IT NEVER IS

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I just ran across this piece, which I will post below,  where the author posits a bunch of reason why youth have essentially been pacified.  Now, I really don' accept the basic premise that youth have, in fact, been pacified.  I'm not sure what is expected of my younger brother and sisters.  Are they supposed to come along and do what no other generation has done and really kick start the revolution or something.  There are plenty of young people amongst the multitude out there who are pushing Capital toward its breaking point. Granted, and I hate to even bring this up, but it is true, my generation did participate in a rather adventurous time and, although we fell short, we did cause some big changes.  On the other hand, no sooner then we sat down then Ronald Reagan sat up, Christian fundamentalism was on the rise, and racists and fascists started making a comeback.  So I am not about patting ourselves on the back all that much.

The reason that I am printing this is that I think it does demonstrate that the tactics of repression go far beyond simply gunning folks down,  beating folks on the head, or  locking them up.  The Empire is not led by a bunch of fools and things just don't happen for no reason or by coincidence.  Force and violence don't have to grow out of the barrel of a gun or at the end of a truncheon. 

Capital always has to come up with new  response to a class in struggle.  Sometimes it is forced to make changes in the way it operates in basic production schemes,, sometimes it has to come up with new ways to hold on to its power.  

Make no mistake about it, it is working people who are the one's who push things forward and it is Capital which has to catch up.  And make no mistake about it, working people are not confined to wage workers, to factories or workplaces...the working class is much beyond that and the social factory has been with us now for a long time.

So don't be confused and don't give up.

Yogi Berra had it right when he said it ain't over until its over...and my friends it is far, far from over.

Now it is late and I have got to bail out.

The following is from Void Mirror.  Make of it what you will.



8 Reasons Young Americans Don't Fight Back: 

How the US Crushed Youth Resistance












Traditionally, young people have energized democratic movements. So it is a major coup for the ruling elite to have created societal institutions that have subdued young Americans and broken their spirit of resistance to domination.
Young Americans—even more so than older Americans—appear to have acquiesced to the idea that the corporatocracy can completely screw them and that they are helpless to do anything about it. A 2010 Gallup poll asked Americans “Do you think the Social Security system will be able to pay you a benefit when you retire?” Among 18- to 34-years-olds, 76 percent of them said no. Yet despite their lack of confidence in the availability of Social Security for them, few have demanded it be shored up by more fairly payroll-taxing the wealthy; most appear resigned to having more money deducted from their paychecks for Social Security, even though they don’t believe it will be around to benefit them.

How exactly has American society subdued young Americans?


1. Student-Loan Debt. Large debt—and the fear it creates—is a pacifying force. There was no tuition at the City University of New York when I attended one of its colleges in the 1970s, a time when tuition at many U.S. public universities was so affordable that it was easy to get a B.A. and even a graduate degree without accruing any student-loan debt. While those days are gone in the United States, public universities continue to be free in the Arab world and are either free or with very low fees in many countries throughout the world. The millions of young Iranians who risked getting shot to protest their disputed 2009 presidential election, the millions of young Egyptians who risked their lives earlier this year to eliminate Mubarak, and the millions of young Americans who demonstrated against the Vietnam War all had in common the absence of pacifying huge student-loan debt.

Today in the United States, two-thirds of graduating seniors at four-year colleges have student-loan debt, including over 62 percent of public university graduates. While average undergraduate debt is close to $25,000, I increasingly talk to college graduates with closer to $100,000 in student-loan debt. During the time in one’s life when it should be easiest to resist authority because one does not yet have family responsibilities, many young people worry about the cost of bucking authority, losing their job, and being unable to pay an ever-increasing debt. In a vicious cycle, student debt has a subduing effect on activism, and political passivity makes it more likely that students will accept such debt as a natural part of life.


2. Psychopathologizing and Medicating Noncompliance. In 1955, Erich Fromm, the then widely respected anti-authoritarian leftist psychoanalyst, wrote, “Today the function of psychiatry, psychology and psychoanalysis threatens to become the tool in the manipulation of man.” Fromm died in 1980, the same year that an increasingly authoritarian America elected Ronald Reagan president, and an increasingly authoritarian American Psychiatric Association added to their diagnostic bible (then the DSM-III) disruptive mental disorders for children and teenagers such as the increasingly popular “oppositional defiant disorder” (ODD). The official symptoms of ODD include “often actively defies or refuses to comply with adult requests or rules,” “often argues with adults,” and “often deliberately does things to annoy other people.”



Many of America’s greatest activists including Saul Alinsky (1909–1972), the legendary organizer and author of Reveille for Radicals and Rules for Radicals, would today certainly be diagnosed with ODD and other disruptive disorders. Recalling his childhood, Alinsky said, “I never thought of walking on the grass until I saw a sign saying ‘Keep off the grass.’ Then I would stomp all over it.” Heavily tranquilizing antipsychotic drugs (e.g. Zyprexa and Risperdal) are now the highest grossing class of medication in the United States ($16 billion in 2010); a major reason for this, according to theJournal of the American Medical Association in 2010, is that many children receiving antipsychotic drugs have nonpsychotic diagnoses such as ODD or some other disruptive disorder (this especially true of Medicaid-covered pediatric patients).



3. Schools That Educate for Compliance and Not for Democracy. Upon accepting the New York City Teacher of the Year Award on January 31, 1990, John Taylor Gatto upset many in attendance by stating: “The truth is that schools don’t really teach anything except how to obey orders. This is a great mystery to me because thousands of humane, caring people work in schools as teachers and aides and administrators, but the abstract logic of the institution overwhelms their individual contributions.” A generation ago, the problem of compulsory schooling as a vehicle for an authoritarian society was widely discussed, but as this problem has gotten worse, it is seldom discussed.

The nature of most classrooms, regardless of the subject matter, socializes students to be passive and directed by others, to follow orders, to take seriously the rewards and punishments of authorities, to pretend to care about things they don’t care about, and that they are impotent to affect their situation. A teacher can lecture about democracy, but schools are essentially undemocratic places, and so democracy is not what is instilled in students. Jonathan Kozol in The Night Is Dark and I Am Far from Home focused on how school breaks us from courageous actions. Kozol explains how our schools teach us a kind of “inert concern” in which “caring”—in and of itself and without risking the consequences of actual action—is considered “ethical.” School teaches us that we are “moral and mature” if we politely assert our concerns, but the essence of school—its demand for compliance—teaches us not to act in a friction-causing manner.


4. “No Child Left Behind” and “Race to the Top.” The corporatocracy has figured out a way to make our already authoritarian schools even more authoritarian. Democrat-Republican bipartisanship has resulted in wars in Afghanistan and Iraq, NAFTA, the PATRIOT Act, the War on Drugs, the Wall Street bailout, and educational policies such as “No Child Left Behind” and “Race to the Top.” These policies are essentially standardized-testing tyranny that creates fear, which is antithetical to education for a democratic society. Fear forces students and teachers to constantly focus on the demands of test creators; it crushes curiosity, critical thinking, questioning authority, and challenging and resisting illegitimate authority. In a more democratic and less authoritarian society, one would evaluate the effectiveness of a teacher not by corporatocracy-sanctioned standardized tests but by asking students, parents, and a community if a teacher is inspiring students to be more curious, to read more, to learn independently, to enjoy thinking critically, to question authorities, and to challenge illegitimate authorities.


5. Shaming Young People Who Take EducationBut Not Their SchoolingSeriously. In a 2006 survey in the United States, it was found that 40 percent of children between first and third grade read every day, but by fourth grade, that rate declined to 29 percent. Despite the anti-educational impact of standard schools, children and their parents are increasingly propagandized to believe that disliking school means disliking learning. That was not always the case in the United States. Mark Twain famously said, “I never let my schooling get in the way of my education.” Toward the end of Twain’s life in 1900, only 6 percent of Americans graduated high school. Today, approximately 85 percent of Americans graduate high school, but this is good enough for Barack Obama who told us in 2009, “And dropping out of high school is no longer an option. It’s not just quitting on yourself, it’s quitting on your country.”
The more schooling Americans get, however, the more politically ignorant they are of America’s ongoing class war, and the more incapable they are of challenging the ruling class. In the 1880s and 1890s, American farmers with little or no schooling created a Populist movement that organized America’s largest-scale working people’s cooperative, formed a People’s Party that received 8 percent of the vote in 1892 presidential election, designed a “subtreasury” plan (that had it been implemented would have allowed easier credit for farmers and broke the power of large banks) and sent 40,000 lecturers across America to articulate it, and evidenced all kinds of sophisticated political ideas, strategies and tactics absent today from America’s well-schooled population. Today, Americans who lack college degrees are increasingly shamed as “losers”; however, Gore Vidal and George Carlin, two of America’s most astute and articulate critics of the corporatocracy, never went to college, and Carlin dropped out of school in the ninth grade.


6. The Normalization of Surveillance. The fear of being surveilled makes a population easier to control. While the National Security Agency (NSA) has received publicity for monitoring American citizen’s email and phone conversations, and while employer surveillance has become increasingly common in the United States, young Americans have become increasingly acquiescent to corporatocracy surveillance because, beginning at a young age, surveillance is routine in their lives. Parents routinely check Web sites for their kid’s latest test grades and completed assignments, and just like employers, are monitoring their children’s computers and Facebook pages. Some parents use the GPS in their children’s cell phones to track their whereabouts, and other parents have video cameras in their homes. Increasingly, I talk with young people who lack the confidence that they can even pull off a party when their parents are out of town, and so how much confidence are they going to have about pulling off a democratic movement below the radar of authorities?


7. Television. In 2009, the Nielsen Company reported that TV viewing in the United States is at an all-time high if one includes the following “three screens”: a television set, a laptop/personal computer, and a cell phone. American children average eight hours a day on TV, video games, movies, the Internet, cell phones, iPods, and other technologies (not including school-related use). Many progressives are concerned about the concentrated control of content by the corporate media, but the mere act of watching TV—regardless of the programming—is the primary pacifying agent (private-enterprise prisons have recognized that providing inmates with cable television can be a more economical method to keep them quiet and subdued than it would be to hire more guards).
Television is a dream come true for an authoritarian society: those with the most money own most of what people see; fear-based television programming makes people more afraid and distrustful of one another, which is good for the ruling elite who depend on a “divide and conquer” strategy; TV isolates people so they are not joining together to create resistance to authorities; and regardless of the programming, TV viewers’ brainwaves slow down, transforming them closer to a hypnotic state that makes it difficult to think critically. While playing a video games is not as zombifying as passively viewing TV, such games have become for many boys and young men their only experience of potency, and this “virtual potency” is certainly no threat to the ruling elite.


8. Fundamentalist Religion and Fundamentalist Consumerism. American culture offers young Americans the “choices” of fundamentalist religion and fundamentalist consumerism. All varieties of fundamentalism narrow one’s focus and inhibit critical thinking. While some progressives are fond of calling fundamentalist religion the “opiate of the masses,” they too often neglect the pacifying nature of America’s other major fundamentalism. Fundamentalist consumerism pacifies young Americans in a variety of ways. Fundamentalist consumerism destroys self-reliance, creating people who feel completely dependent on others and who are thus more likely to turn over decision-making power to authorities, the precise mind-set that the ruling elite loves to see. A fundamentalist consumer culture legitimizes advertising, propaganda, and all kinds of manipulations, including lies; and when a society gives legitimacy to lies and manipulativeness, it destroys the capacity of people to trust one another and form democratic movements. Fundamentalist consumerism also promotes self-absorption, which makes it difficult for the solidarity necessary for democratic movements.

These are not the only aspects of our culture that are subduing young Americans and crushing their resistance to domination. The food-industrial complex has helped create an epidemic of childhood obesity, depression, and passivity. The prison-industrial complex keeps young anti-authoritarians “in line” (now by the fear that they may come before judges such as the two Pennsylvania ones who took $2.6 million from private-industry prisons to ensure that juveniles were incarcerated). As Ralph Waldo Emerson observed: “All our things are right and wrong together. The wave of evil washes all our institutions alike.”


Bruce E. Levine is a clinical psychologist and author of Get Up, Stand Up: Uniting Populists, Energizing the Defeated, and Battling the Corporate Elite  (Chelsea Green, 2011). His Web site is www.brucelevine.net

FAST FOOD WORKERS ALWAYS ASK US, "MAY I HELP YOU." THE REAL QUESTION IS ONE WE SHOULD ASK, "HOW MAY WE HELP YOU"

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"Many of the most effective strike tactics – from sit-down strikes that physically occupy a workplace, to solidarity strikes that spread through a supply chain – are now generally illegal. "  

Remember this quote for a minute.

Precarious workers, the precariat, I talk about them all the time.  Hey, fast food workers are amongst the most precarious of the precarious.  These workers get paid next to nothing, have few if any benefits ever, are often classified or forced to be part-time, have almost no rights, have lousy and dangerous working conditions, and on and on.

How come they don't get together and organize?  Now back to that quote above.  "Many of the most effective strike tactics – from sit-down strikes that physically occupy a workplace, to solidarity strikes that spread through a supply chain – are now generally illegal. "  You see pretty much anytime these working folks, often young, even think of organizing, boom, they are out of a job.  If they actually try a strike, well, the bosses just replace them out of the unwaged reserve army of labor...and keep business going.  How could you shut down such a business and make your strike serious?  Well, you could try a "sit-down strikes that physically occupy a workplace" or maybe you could call for "solidarity strikes that spread through a supply chain."  Of course, those are now "generally illegal."


Hmmm....

Far be it from me to call for illegal actions, but sometimes you just got to....


And then good autonomist Marxist that I am, I will pontificate and point out that the strike, a union organized and led strike will end up with a contract which will only cement the wage relation and further enforce Capital's domination.

Yeah, all this is easy for me to say...

But then I am not a 23 year old, single mom, with no insurance, barely holding on to a rented apartment, barely getting by.  Easy for me to say.

Further, the truth is that there is no doubt fast food workers carry out acts of resistance every day.  You know they do...in their own ways.  That, too, is part of the struggle to break out of Capital, a very important part.

But the McCapital is big time and it ain't easy taking on giants.

Still when working people, young or old, get together, well, you just never know what might happen next.  

And us, you and me, we need to find ways to support these folks.  It is their jobs and more significantly their lives which are on the line.  We could do something.  If they don't ask us, maybe, we could walk up and ask them...today...for example...in New York.

Dig it!  Do it!

The following is from Salon.


Fast food workers plan surprise strike

UPDATED: Workers in some 70 restaurants expected to walk off job, potentially shutting down several eateries today



Fast food workers plan surprise strikeA protester holds up a sign at a demonstration outside McDonald's in Times Square in support of employees on strike at various fast-food chains in New York November 29, 2012. (Credit: Reuters/Andrew Kelly)


Updated, 12:11 p.m.: The Fast Food Forward campaign says hundreds of workers are now out on strike, and that they are on track to have 400 strikers, from about 70 stores, by the end of the day. At least one store was unable to open for lack of employees this morning. Local politicians, including at least three mayoral candidates – City Council Speaker Christine Quinn, Comptroller John Liu, and Public Advocate Bill de Blasio – are expected to rally with the fast food workers. Striking workers are currently converging at a Wendy’s in Midtown Manhattan, a Wendy’s in Brooklyn, and a Burger King in Harlem. At 5:30 PM, strikers and supporters will gather in Harlem’s Marcus Garvey Park and march to a McDonald’s store for the day’s largest event.


Asked for comment on the strike, spokespeople for McDonald’s and the National Restaurant Association referred Salon to their statements from yesterday. In an e-mailed statement, de Blasio said, “Fast Food Forward is fighting for solutions for working people right here and now, and it deserves the support of all New Yorkers.”


Original post: New York City fast food workers this morning planned to walk off the job in what organizers promised would be the largest-ever strike against the fast-growing, virtually union-free industry. The workers are demanding that chains like McDonald’s and Wendy’s raise their wages to $15 an hour and allow them to organize a union without retaliation. The campaign expected over 400 workers from 50-some stores to participate in the surprise strike, doubling the size of their previous walkout and potentially shutting down several fast food restaurants for the day.


“Obviously, it will piss off our bosses even more than before,” KFC worker Joe Barrera told Salon in a pre-strike interview. Barrera, 22, said that over his seven years in the industry, “we’ve had our complaints, but no one actually spoke out about it … I guess people were finally tired of the disrespect, under-compensation, being overworked, not having steady schedules and times, not having enough hours – basically, being played around with.” Workers from Burger King, McDonald’s, Wendy’s, Domino’s, Papa John’s, Taco Bell and Pizza Hut are also expected to join the strike.


Barrera, who’s paid the $7.25 minimum wage, said that a decent raise would allow him to stop skipping meals and start pursuing college. “Maybe I could afford to have a girlfriend, take her out on a date …” he added. “All of that money goes right now to just surviving.”


Fast food is becoming an ever-larger and more representative sector of the U.S. economy. “We should think of these jobs as the norm,” said Columbia University political scientist Dorian Warren, “because even when you look at the high-skilled, high-paying jobs, they’re even adopting the low-wage model” of management. That means erratic schedules, paltry benefits, and – so far – almost no unions. “These are the quintessential example of the kinds of jobs that we have now,” said Warren, “and of the kind of job that we can expect in the future for the next few decades.”


Asked yesterday about recent labor protests, a McDonald’s spokesperson emailed a statement saying, “We value and respect all the employees who work at McDonald’s restaurants” and that the majority of its stores are franchisee-run restaurants “where employees are paid competitive wages, and have access to flexible schedules and quality, affordable benefits.”


Today’s planned work stoppage represents a major escalation by Fast Food Forward, a campaign spearheaded by the community organizing group New York Communities for Change (a successor to the now deceased ACORN). The fast food campaign’s funders include the Service Employees International Union. As Salon first reported, the campaign went public with a previous strike on Nov. 29. A parallel effort is underway in Chicago, where workers are also demanding $15 an hour and unionization without intimidation, but so far haven’t gone on strike. While New York’s and Chicago’s are the only ones to go public so far, similar organizing efforts are underway elsewhere as well.


Reached over email regarding the Fast Food Forward campaign, National Restaurant Association executive vice president Scott DeFife warned that “Any additional labor cost can negatively impact a restaurant’s ability to hire or maintain jobs.”


If the nature of the fast food industry reflects what’s happening to U.S. jobs, the shape of the fast food campaign reflects the challenges unions face in fighting back.


Since 1935, federal law has promised workers who want a union the chance to hold an election and force their boss to negotiate. But that promise has proven pretty empty. Among the obstacles: The government-sponsored election process is rife with opportunities for intimidation and delay. Companies that fire workers for organizing risk only meager penalties, after what can be a years-long process. Even when workers win a unionization election, they’re as likely as not to be left without a union contract a year later, because companies can stall or stonewall negotiations.


So even though the law says that it’s up to workers whether to bargain collectively with their boss, it’s really up to bosses whether to bargain in good faith with their employees. To succeed, union campaigns have to mount enough pressure against companies to make the costs of holding out greater than the benefits. But courts and politicians have made thatharder to pull off, by making one of labor’s key weapons – the strike – harder to effectively use. Many of the most effective strike tactics – from sit-down strikes that physically occupy a workplace, to solidarity strikes that spread through a supply chain – are now generally illegal. And “permanently replacing” striking workers – de facto terminating them by refusing to let them have their jobs back after a strike – is generally kosher under the law.


“It’s important to recognize that labor law is set up to prevent exactly this type of organizing,” Joe Burns, the author of “Reviving the Strike,” said of the fast food campaign.


The Fast Food Forward campaign reflects some of the ways unions are taking on this challenge: finding alternative leverage points against corporations, and reimagining the strike. NYCC executive director Jonathan Westin told Salon that the campaign “is taking on all of the different avenues that we can, to engage workers, community, clergy, elected officials, and allies, to do everything we can to change the conditions within the industry. And if that’s through labor law, great. If it’s through other avenues, where community folks are stepping up and doing things differently, that’s great.” As Salon reported, when a Wendy’s worker was told she’d been terminated the day after the November strike, clergy, politicians and other supporters won her job back within an hour by rallying inside and outside her store.


In recent decades, as strikes have declined, unions have increasingly turned to “comprehensive campaign” tactics designed to compel companies to budge through a combination of political, consumer, community and media pressure. Tactics in such campaigns can range from digging up dirt on management, to calling on customers to boycott, to lobbying against a company’s zoning application. Each of these can pack a punch. But unless the campaign is really engaging workers, companies can often just wait out the bad press while forcing employees to attend that many more anti-union meetings. Just look at Wal-Mart, which withstood a well-funded union-backed air war in the 2000s without really breaking a sweat.


Simply put, few things engage customers, threaten management and transform workers like a good strike. And so, with organized labor nationally very much playing defense, labor organizers have been grappling with how to make strikes work for non-union workers. Today’s fast food strike, the fall strikes by Wal-Mart retail and warehouse workers, and a February strike by janitors who clean Twin Cities Target stores all share a few apparent tactics in common.


Because it’s legal to “permanently replace” workers who just strike in order to win union recognition or higher wages, workers announce that they are striking in protest of violations of labor law by management (if the government finds this to be true, then permanently replacing them becomes illegal – though that doesn’t mean it couldn’t happen anyway). Because modern U.S. strikes are often more about humiliating management than shutting down business, workers go out on strike for a single day rather than walking off the job indefinitely. And rather than waiting until a majority of workers are willing to take the risk of going on strike, organizers mount strikes with a minority of the workforce, in hopes that their courage – and their safe return to work afterward – will inspire more of their co-workers to join in the next time.


If organizers’ estimates (400 to 500 strikers today) hold true, that’ll suggest that such “minority unionism” is paying off for NYC fast food workers, at least so far. McDonald’s employee Stephen Warner told Salon that when he heard about other workers going on strike in November, “it gave me hope for a better future … I was very surprised.” He’ll be out on the picket lines himself this time, he said, “hopefully to set an example for the rest of the people in fast food, so that they know that change is possible.”


But can these efforts ever develop the clout to compel a company like Wendy’s to foreswear union-busting? Labor campaigns have won some victories against fast food giants before. As I reported for the Nation last month, a strike by 15 immigrant guest workers led McDonald’s to cut ties to a franchisee that had allegedly subjected them to shifts of up to 25 hours straight. Consumer pressure campaigns by the Coalition of Immokalee Workers (a non-union labor group) have gotten chains like Taco Bell to sign agreements requiring improved conditions for Florida tomato workers. And members of the Industrial Workers of the World, a union that generally eschews legal union recognition, say their workplace has forced improvements in discipline, scheduling and pay in some Minneapolis Jimmy John’s stores. But getting industry giants to drop their opposition to collective bargaining would be a tall order, one that would likely require much larger strikes, in many more cities, to even be conceivable.


“The franchise structure makes it easier for McDonald’s or the other food chains to just cut a franchise loose and say they’re not responsible,” said Kate Bronfenbrenner, who directs labor education and research at Cornell. That’s because it’s the thousands of individual store franchisee-owners who legally employ workers, but it’s the corporate headquarters that actually calls the shots. On the other hand, Bronfenbrenner told Salon, “unlike Wal-Mart, McDonald’s is much more vulnerable to consumer pressure, in that they have competitors.” While some labor campaigns focus all of their firepower on making an example of a single company, Bronfenbrenner said that this campaign’s strategy of mobilizing against all of the major fast food industry players could pay off if one chain decides to make a deal with the union in hopes of getting a competitive advantage by escaping labor strife.
Burns, a negotiator for an airline union, called the fast food workers’ willingness to walk off the job “a very positive sign” of “a major shift in organizing strategy” after years in which unions largely neglected strikes. But he predicted that the constraints of labor law — including the laws limiting “representational strikes” designed to win collective bargaining, and repeated “intermittent strikes” against the same boss — will come to pose a major obstacle. “In the long run,” Burns told Salon, “it’s hard to see a successful strategy organizing fast food that doesn’t involve violating labor law.”


While that hasn’t happened so far, the fast food strikers are drawing inspiration from a group of workers who famously mounted an illegal strike. Today’s strike date was chosen because it marks 45 years since Rev. Martin Luther King was gunned down in Memphis, where he was supporting striking sanitation workers who were demanding union recognition. At a New York City meeting last Thursday, two veterans of that strike met with fast food employees just before a secret meeting where workers voted to authorize today’s strike. “In order for you all to win anything, you’re going to have to stand up,” Memphis striker Alvin Turner, now 78, told the crowd. “You’re going to have to stand up and be counted … If you don’t stand up, you can kiss it goodbye.”

HER MAJESTY THE HIGH COMMISSIONER BOLDLY STATES SHE IS "DISAPPOINTED" THAT THE PRISON CAMP AT GUANTANAMO BAY IS STILL OPEN

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THE UNITED NATIONS'  IDEA OF TALKING TOUGH


If I am not mistaken there was a time when President Obama, even before he was President Obama, promised that when he was President Obama, he would shut down the prison camp at Guantanamo.  If I am not mistaken that was years and years ago.  If I am not mistaken that damn thing is still not shut down.  The government of the USA can't quite figure out how to do that.  This is a government that can figure out how to shut down numerous other things, but just can't get it done at Guantanamo.  You would almost think they don't really want to shut it down.  But that can't be since President Obama said he would and he is such a good guy and all.

Shiiiit.

I've got an idea on how to do it.  Just do it.

It's Prison Friday here at Scission and whatever else you call it, that place on Guantanamo Bay is a prison...a prison full of prisoners, some who really are nasty sorts and others who, well, probably haven't done a thing, but how would we know one way or the other.  Trials?  I don't think so.  Freedom of information, well, not really.  

Anyway, who cares, we have this War on Terror, also know as the Hundred Years War, going on and well, it sort of trumps everything else...obviously.

Anyway (again with the anyways), in a typical and totally ineffective "plea" from the United Nations, its High Commissioner for Human Rights announces the news that damn, Guantanamo should be closed.

The US response, stick it up your ass, dude.

The UN response will be, "oh, okay, then, just saying."

Meanwhile, how about those crazy North Koreans?  What's up with them.

The following is from United Nations Human Rights (which I sometimes have to think is really all about ensuring human rights for members of the Office of the High Commissioner for Human Rights).

Anyway, as if it matters to anyone, I present you with...

Pillay says Guantanamo detention regime is in “clear breach of international law” and should be closed 

GENEVA (5 April 2013) – The UN High Commissioner for Human Rights Navi Pillay on Friday urged all branches of the United States Government to work together to close the Guantanamo detention centre, saying “the continuing indefinite incarceration of many of the detainees amounts to arbitrary detention and is in clear breach of international law.”
“I am deeply disappointed that the US Government has not been able to close Guantanamo Bay, despite repeatedly committing itself to do so,” Pillay said. “Allegedly, around half of the 166 detainees still being held in detention have been cleared for transfer to either home countries or third countries for resettlement. Yet they remain in detention at Guantanamo Bay. Others reportedly have been designated for further indefinite detention. Some of them have been festering in this detention centre for more than a decade. This raises serious concerns under international law. It severely undermines the United States’ stance that it is an upholder of human rights, and weakens its position when addressing human rights violations elsewhere.”
Commenting on the current hunger strike by Guantanamo detainees, Pillay said that “a hunger strike is a desperate act, and one which brings a clear risk of people doing serious lasting harm to themselves. I always urge people to think of alternative, less dangerous, ways to protest about their situation. But given the uncertainty and anxieties surrounding their prolonged and apparently indefinite detention in Guantanamo, it is scarcely surprising that people’s frustrations boil over and they resort to such desperate measures.”
Pillay noted that four years ago she warmly welcomed President Obama’s announcement immediately after his inauguration that he was placing a high priority on closing Guantanamo and setting in motion a system to safeguard the fundamental rights of the detainees. She welcomed a White House spokesman’s reiteration of this commitment last week (27 March), citing Congressional legislation as the prime obstacle.
“Nevertheless, this systemic abuse of individuals’ human rights continues year after year,” she said. “We must be clear about this: the United States is in clear breach not just of its own commitments but also of international laws and standards that it is obliged to uphold. When other countries breach these standards, the US – quite rightly – strongly criticizes them for it.”
“As a first step,” Pillay said, “those who have been cleared for release must be released. This is the most flagrant breach of individual rights, contravening
the International Covenant on Civil and Political Rights.* Last September's death of Adnan Latif -- the ninth person to die in detention at Guantanamo -- was a sobering reminder of the problems with the Guantanamo detention regime under which individuals are detained indefinitely, in most cases without charge or trial. It is time to bring an end to this situation.”
Pillay said she was deeply concerned over the continued obstacles the National Defense Authorization Act of 2013 has created for the closure of the detention facility, as well as for the trial of detainees in civilian courts, where warranted, or for their release. The Act was signed into law by President Obama on 3 January despite previous threats to veto its renewal. The High Commissioner has repeatedly maintained that those Guantanamo detainees who are accused of crimes should be tried in civilian courts, particularly as the military commissions – even after improvements made in 2009 – do not meet international fair trial standards.
“Anyone who is deprived of his or her liberty by arrest or detention is entitled, under international human rights law, to regular review of the lawfulness of their detention and to be released if the detention is not lawful,” she said. “Any ensuing judicial proceedings must scrupulously respect due process and fair trial standards.”
So long as Guantanamo remains open, she added, the authorities must make every effort to ensure that detainees’ rights are observed. “No one is suggesting that the US should be ‘soft’ on people who have planned or carried out crimes or atrocities. Indeed, international law requires that there must not be impunity for such crimes. Nevertheless, human rights are universal and apply to all persons, including those suspected of having committed the most serious crimes such as acts of terrorism,” she said. “Under human rights law, people deprived of their liberty must be treated with humanity and with respect for their inherent dignity.”
The High Commissioner also called on the United States Government to extend an invitation which would allow full and unfettered access to the United Nations Human Rights Council experts, including the opportunity to meet privately with detainees.
The International Covenant on Civil and Political Rights has been ratified by 167 States, including the United States of America.
For more information or media enquiries please contact Rupert Colville (+ 41 22 917 9767 or rcolville@ohchr.org).

KARL MARX TELLING IT LIKE IT IS

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The shortest and most direct Theoretical Weekends here at Scission of all time...and it comes from Karl Marx.


Thesis 11...

Philosophers have hitherto only interpreted the world in various ways; the point is to change it.

BRAZIL'S LANDLESS FACE VIOLENCE AND DEATH, BUT FIGHT ON

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“We take the land from one hand and put it in the hands of a thousand...landowners would only use this land for cattle, and now we produce beans, milk, food, for the entire population.” – Ilda Martines de Souza, a leader of Brazil’s landless farmer movement. 

Land reform activists are still being murdered in Brazil and not much is being done about it.  The latest killing is that of MST leader Fabio Santos da Silva (see post below).

Rural worker and MST activist Cícero Guedes was assassinated by gunmen on Friday, January 25 near the Cambahyba Mill, in the township of  Campos dos Goytacazes.  He was shot in the head as he left the settlement on his bicycle.  The MST leader was cut down by at least 10 bullets in an ambush in the pre-dawn hours.

MST activists said Guedes, a sugar-cane cutter, had led the occupation of the Usina Cambahyba sugar plant in Campos, 285km (180 miles) north-east of Rio de Janeiro.  The sugar plant has been at the centre of a long-running legal battle between the landless and the heirs of its deceased owner.  A judge ruled last year that the plant and its surrounding land totalling about 3,500 hectares (8,600 acres) was "unproductive" and should be expropriated. The heirs are appealing against the decision.

Guedes fought tirelessly against the use of toxic pesticides in agriculture, in addition to fighting injustice. He was a sugarcane cutter in the northern state of Alagoas before joining MST in 1996 and obtaining a plot of land in the Zumbi dos Palmares settlement.
A father of five, Guedes ran an agroecological farm and was regularly to be found at organic produce markets, as well as participating in local coordination with the government food purchasing programme, which buys produce from family farms to provide school meals.

“He was a real symbol, and (his murder) sends a powerful message to the MST, which is organising the land claims of rural workers in the area,” one of the MST national directors, Marcelo Durão, told IPS.

“We are in conflict with the forces of oppression in the region,” he said, and he described Guedes as “a staunch activist, consistent and very focused on the struggle for land, as well as an authority on agroecological production.”

 Maria de Oliveira, former superintendent of the National Institute for Colonization and Agrarian Reform in Pernambuco and technical director of the Institute of Land and Agrarian Reform of Pernambuco said at the time, 
The death is the sign that the authorities are incapable of seeing what is so visible, which is impunity. It’s cowardice not to carry out agrarian reform, even more cowardice not to punish the killers and even more to allow the slowness of the bureaucracy not to do its part, leading the workers to death. Each one has a piece of the blame. It’s necessary to react, we are going to oppose the crimes of agrarian reform, one of the ways is to do it.


While the Brazilian State does not carry out agrarian reform, does not take a position in relation to the concentration of land, the Brazilian people and primarily those who struggle in an organized way, continue to die at the hands of power. We have no way to arrive at peace in the countryside without agrarian reform.

Eleven days later Regina dos Santos Pinho was killed.  A leader of the MST, Marina dos Santos, stated:

It is a barbaric crime. We want to emphasize the level of brutality of this murder and the motivations that this brutality elucidated. In principle, we see no direct relationship with the land struggle and the murder of Cicero. But we cannot rule anything out nor affirm anything.


Regina was active in the MST for a decade. The police were contacted by neighbors who were surprised at the absence of the militant at the mass of Sétimo Dia de Cícero Guedes, held on Monday (February 4, 2013). Regina and Cicero were very close and both worked on agroecology in the Zumbi of Palmares settlement.

Brazil’s Landless Workers Movement, Movimento dos Trabalhadores Rurais Sem Terra (MST) in Portugueseis a mass social movement, formed by rural workers and by all those who want to fight for land reform and against injustice and social inequality in rural areas.  As a grassroots socialist organization, MST promotes land reform as a means of achieving social equality for landless rural farmers. It organises occupations of unproductive land, on the basis of which it negotiates with the state or federal authorities to transfer that land to the peasants. The occupying campesinos work the land productively, providing an escape from poverty and providing them with a dignified, self­sufficient existence. MST then invites the government to take the next step — formalising the settlements and providing education, health and other services.


The last twenty five years have seen an increasing numbers of landless workers joining the Movimento dos Trabalhadores Rurais Sem Terra, It’s, in fact, the largest social movement in Latin America

According to War on Want:
 
In Brazil less than 3% of the population owns two-thirds of the land and more than half the farmland lies idle. Four million homeless, landless and jobless peasant farmers are denied a decent living.

The conflict over land, with homeless peasants on one side, and landowners’ armed thugs and the police on the other, has plagued Brazil for decades. The conflict has left over one thousand landless peasants murdered, and landless and rural people face malnutrition, lack of access to clean water, sanitation and basic health or education services, and a lifetime spent in roadside shantytowns of black plastic tents.


Writing about their recent visit to Brazil, delegates from Trident Ploughshares point out:

Some 90 million people, two ­thirds of the population, are landless peasants or slum dwellers excluded from land by this concentration of ownership. Their conditions of life are among the worst in the world: high infant mortality, millions of destitute street children in the cities and, in the countryside, situations sometimes akin to slavery, where workers are controlled by the landlord’s hired gunmen.

The struggle of the landless in Brazil is a leading component in the fight against global capital and Empire.  This self organized and fearless campaign carried out by the landless themselves stands as an example of "how its done."

The following is from Friends of the MST.



Landless demand justice during the funeral for MST leader in Bahia



funeralMST leader  Fábio Santos da Silva, assassinated on April 2 by 15 shots fired by gunmen in Iguaí, in the Southwest of Bahia, was buried on April 3. 


The vigil for the body began in the Rural Community of Ribeirão das Flores and afterwards the body was taken to the City Hall of Iguaí, where the city can follow and share this moment of mourning and show solidarity with the grief of the family, friends, and men and women comrades in mourning.

On leaving the City Hall, families, friends, and MST activists held a march to the end of the city to accompany the coffin. On the way, a lot of music and chanting showed the people’s anger.

“This march has the goal of establishing a dialog with society in the sense of denouncing what happened and demanding that justice be done and the killers do not remain unpunished”, said the Federal Deputy Valmir Assunção (PT-BA).


The MST leadership states that the activists in the region are suffering continuous threats aimed at weakening the Movement’s struggle, trying to prevent new occupations and mobilizations.  After the march, the body was taken back to the Rural Community, where Fábio was buried alongside other family members.

“How many times are our peasants and workers assassinated? It’s this type of action, killing by gunmen, which is so cowardly and cruel, that we are facing in the Brazilian countryside. This killing, with clear signs that it was an execution, cannot go unpunished. Fábio, who was also a candidate for assemblyman for the Workers Party in the region, was a great fighter, comrade, and activist in social causes. Like every MST activist, he wanted to see Agrarian Reform put into effect”, added Valmir Assunção.

“Companheiro Fábio, here we are continuing your struggle. I am in solidarity with your family.  Fábio, presente, presente, presente! The  MST is in mourning",  he concluded in his homage to the landless leader.  


History

Since 2010, starting with occupations carried out by families from the Mother Earth Encampment in Iguaí, the MST activists of the region began to receive threats from the owners of the big estates.

Faced with the threats, the Movement called a meeting with the Agrarian Auditor. In this way the activists placed the offensive of the estate owners against the struggle for expropriation of land for the purpose of agrarian reform, and nothing was done. 


Because of this indifference, Fábio Santos was killed. This is why the Landless are demanding justice from the court.

Violence in the Countryside


The Pastoral Land Commission registered 29 killings of rural workers in conflicts in the countryside in 2011. A smaller number than 2010, when 34 workers were killed.

However there was an increase of 178% in the number of workers who received death threats.


The data shows that in the countryside in the first four months of 2010, 12 workers were killed in conflicts in the countryside. In the same period in 2011, eight were killed.

This shows that violence continues and the impunity for the killers and those who make threats persist

CZAR PUTIN'S VACATION TO AMSTERDAM OR THOSE DAMN QUEERS AND THEIR PROPAGANDA

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Let's start this off with a nice little quote from Vladimir Putin I ran across on Clarissa's Blog (Clarissa adds some helpful notes::



Here is today’s speech of Russia’s President Putin on the subject of gay marriage (translation is mine):

There is no discrimination against homosexuals in Russia. These. . . khm, khm. . . people [with a facial expression showing deep disgust] have jobs, they get raises at work, and even statewide prizes, if they deserve them. However, there will be no gay marriage in our country because such marriages do not produce children*. Here in Russia and in Europe, we are suffering from a demographic crisis. We want people to reproduce. And the people we want to reproduce are not immigrants. We want the “title nation” to reproduce**. . . The only countries that allow propaganda of homosexuality*** are the same countries that allow propaganda of pedophilia. We cannot allow this in Russia because if we legalize propaganda of pedophilia, there are regions that will organize an armed uprising.

This speech on Russian TV is followed by a long investigative report on Holland’s pedophiles.

* Putin’s marriage hasn’t produced any children in over 30 years and is not likely to do so in the future.

** The “title nation” means ethnic Russians. The ones who are blond and blue-eyed.

*** The expression “propaganda of homosexuality” in Russian means allowing gay teachers to work and gay people to appear on TV in any capacity. It also refers to the Gay Pride parade.

Mr. Putin's party  meanwhile has passed a law through parliament which puts a ban on  "homosexual propaganda"  (I'm wondering is that referring to homosexuals propagandizing that famous "gay agenda" we hear so much about hear in the US of A).  The draft bill, which still needs a second reading and to be signed by Putin to become law, would see offenders handed a fine of 500,000 roubles (over 12,000 euros).

"We live in Russia, not Sodom and Gomorrah," United Russia deputy Dmitry Sablin said before the 388-1 vote in the 450-seat chamber. "Russia is a thousands-years-old country founded on its own traditional values - the protection of which is dearer to me than even oil and gas."

I see then.  Dmitry you should check out this little Church family in Topeka.  I think you would like them.

Maybe, the national law is not yet in effect, but as Der Spiegel tells us over a year ago,


...police in St. Petersburg, Russia, have made arrests on the strength of a new law banning the dissemination of information on homo-, bi- and transsexuality. Two men were arrested in the city center on Thursday after holding up a sign reading "Homosexuality Is Normal," according to the newswire Interfax.


Russia's second-largest city passed the controversial law on Feb. 29. The two men now face a possible maximum fine of 500,000 rubles (€12,800/$17,000). The maximum penalty is more than the average annual income in Russia.

The law bans films, music videos, books and newspapers that contain homosexual content as well as the rainbow flag, which is a common symbol of gay pride. And the ban may soon no longer be limited to just St. Petersburg and other cities in Russia. At the end of March, Vladimir Putin's United Russia party introduced a bill in the country's parliament, the Duma, which would impose the ban at the national level.
Several other Russian cities also have such laws.

At the Chronicle of Higher Education web site, Laurie Essig who has written on what it is like to be gay in Russia says,


 ...the Russia of Vladimir Putin is an equally grim place to be queer.

She explains that under the legislation, in Russia, 


If we explain to our children that our family is no worse than other families, then we are breaking the law.

 Euronews correspondent, James Franey said:



“The ban on so-called homosexual propaganda is just one step in what gay rights activists have called a state-sponsored witch hunt. Just last year, a Moscow court slapped a 100-year ban on the city’s Gay Pride march. 

Anyway, Mr. Putin showed up in Amsterdam yesterday to meet with the President of the Netherlands.  You can imagine how his visit is going down there.  Thousands of protesters greeted him with rainbow flags, song, noise, dance, and anger.  A nice touch came around 8Pm when a boat entered the water at the Maritime Museum with:


...two male inflatable dolls kiss(ing)  each other. On the forecastle demonstrators had a life-sized statue of a scantily clad Putin put a rainbow flag.  
At Amsterdam City Hall the mayor raised a rainbow flag in protest. 

And so went Vladimir's trip to the Netherlands.

The following rap up is from Raw Story.



Russia’s Putin faces thousands of pro-LGBT protesters in Amsterdam



Anti-Putin protest in Amsterdam via AFP



Over 3,000 people protested Russian President Vladimir Putin’s visit to Amsterdam on Monday, with rainbow flags flying at half-mast around the city that prides itself on enjoying every kind of freedom.

The brightly dressed crowd chanted “Go home Putin!” during a festive protest opposite the museum where Putin had dinner with Dutch Prime Minister Mark Rutte, at the end of his visit to the nation that first legalised gay marriage in 2001.

Protesters were mainly targeting a bill before the Russian parliament that bans homosexual “propaganda” among minors, but also a general rights clampdown in Russia, where Putin is serving his third term as president.



Activists and Western governments have condemned the measure, which provides for fines of up to 500,000 rubles (12,500 euros, $15,830) for any “public act” promoting homosexuality or paedophilia.

“There are no violations of the rights of sexual minorities in Russia,” a defiant Putin said alongside Rutte before heading in to dinner. “These people enjoy full rights and liberties just like everyone else.”

Putin said that gay couples could not produce children and that “Europe and Russia have demographic problems.”

“We need to reach a consensus with this community, we need to agree to work collectively. Don’t insult each other, agree with, understand, each other and develop certain civilised rules,” he said. “I think this is possible.”

Rutte said he had raised concerns over NGO and gay rights with Putin.

“We had a good talk about it,” Rutte said, which testifies “to the good relations between our two countries.”



Dozens of police were deployed in the tightly secured area, including anti-riot forces, although an AFP correspondent saw some police dancing to the thumping music.

“Critical journalists not allowed. Do not frighten President Putin. Keep this area human rights free,” read one huge Amnesty International banner hanging from a window.

“No gay propaganda beyond this line,” another sign read.

Dutch police said they had briefly detained one person, a gay Dutch artist who wrote expletives against Putin on the window of his Amsterdam studio.

Barges sailed on the Amstel river with signs reading “Punk bands strictly prohibited”, in reference to members of the band Pussy Riot who were jailed last year for staging an anti-Putin concert in Russia.

Rainbow flags dotted the city, including outside Amsterdam City Hall. Many of the flags were flown at half-mast.

Putin’s visit is centred on trade talks with The Netherlands, and many Russian business leaders are travelling with him.

Russia has invested heavily in the Port of Rotterdam, a transit point for much of its oil and gas.

Many Russian companies are also registered in The Netherlands because of its favourable taxation regime.

Environmental group Greenpeace criticised an active cooperation agreement for Arctic exploration signed during the visit between Anglo-Dutch oil company Shell and Russian giant Gazprom’s oil subsidiary.

“It would seem that Shell has not learnt from the litany of errors that plagued its attempts to drill in Alaska and that its relentless search for oil and gas continues,” said Greenpeace Netherlands Arctic Campaigner Faiza Oulahsen.

“This deal is bad news for investors and bad news for the fragile Arctic environment and the indigenous peoples whose way of life depends on it,” she said.

Putin attended the opening of an exhibition at Amsterdam’s Hermitage Museum with Dutch Queen Beatrix about Peter the Great, who came to The Netherlands as he tried to modernise Russia more than 300 years ago.

Russian authorities have launched a crackdown on foreign NGOs operating in Russia, including Amnesty International, Human Rights Watch and German think-tanks.

Putin arrived from Germany, where he was met with topless protesters. In Amsterdam, the Russian leader, who is himself not averse to being photographed topless, said: “Thankfully the homosexuals didn’t undress here.

German Chancellor Angela Merkel on Sunday urged Putin to “give a chance” to non-governmental organisations which she described as a “motor of innovation”.

The head of COC, the world’s oldest gay rights group, told AFP that they were protesting particularly because of the law’s vagueness.

“If I walk down the street holding my wife’s hand that can be construed as propaganda, flying a rainbow flag can be considered propaganda, and that’s all punishable,” Tanja Ineke said.


WARSAW GHETTO UPRISING SURVIVOR: "REBEL AGAINST RACISM, VIOLENCE, AND HATRED OF THOSE WHO ARE DIFFERENT"

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chavka fulman raban
Chavka delivered her speech on Yom Ha’Shoah


Amongst my collective heroes are all those who fought in the Warsaw Ghetto against the Nazis.  The post below will help explain (as if it needs explaining) why.

The following is from Tikum-Olam.




Last of Warsaw Ghetto Survivors Calls for Rebellion Against Israeli Occupation



by RICHARD SILVERSTEIN 

On Yom Ha-Shoah, one of the few remaining living survivors of the Warsaw Ghetto, Chavka Fulman-Raban, delivered a fierce denunciation of evil and injustice, including the Israeli Occupation.  Her speech was offered to guests at the ceremony of Beit Lohamey Ha-Getaot (the Ghetto-Fighters House).

I’ve translated it based on the speech she uploaded to Facebook:

There is a unity in this commemoration–70 years since the [Warsaw Ghetto] Rebellion.  We’re also nearing the end of the Shoahgeneration and the last of the [ghetto] fighters.  Most of you in front of me, you are the generations of continuity: the second, third and fourth generations.  I have mixed emotions and thoughts about the past, present, and future.

I will tell you about one experience from that time.  Spring 1942.  I was a courier for an underground operation.  I arrived to visit my friend from the youth movement, Dror Bachrubishov, in occupied eastern Poland very close to the Nazis.

I stood in the small railroad station and from the window I could make out, on a field next to the railroad tracks, a great multitude, thousands of men, women, and children.  Overseeing them were Germans running wild on horseback.  A few meters from me, through the window, I saw four boys digging a hole.  The soldiers shot them and they fell into it.  The next morning the field was empty.  At night, the trains had gone on their way: to the camps, to death.

chavka fulman raban
Chavka’s family: her mother survived the war. Marek and Vuk died as resistance fighters.
These were the moments at which I understood and which I feared: this is the beginning of the end.  This is the Shoah.  With this terrible truth, I returned to the Warsaw ghetto, to my family which remained there, to my comrades.

The [Warsaw Ghetto] rebellion became for us [at that moment] necessary and clear.  We continued educational activities and seminars, the underground school and newspapers.  It was important to strengthen the sad, dying ghetto youth.

But at this point, it became most important to find weapons sources.  The deportation of 300,000 Warsaw Jews to Treblinka in the summer of 1942 strengthened us and determined for us that the last battle–the armed rebellion–neared.  That it must break out.

On April 19 1943, seventy years ago, the first rebellion in occupied Europe broke out–the Jewish rebellion.  I wasn’t part of it.  As a courier, I had been arrested during resistance operations in Kharkov and had been brought to Auschwitz a number of months earlier.

All of my nearest, most beloved comrades fought from the rooftops, in the fires, from the bunkers.  Most of them perished.  I hurts me that I can no longer remember all their names.  We memorialize only a few.  But in my heart I am not parted from them, from the forgotten.

Leave in your hearts and memories a place for them, younger generations.  For the beautiful and bold, so young, who fell in the last battle.  I wish for the thousands of you before me, lives enriched with love, beauty, laughter, and meaning.

Continue the rebellion.  A different rebellion of the here and now against evil, even the evil befalling our own and only beloved country.  Rebel against racism and violence and hatred of those who are different.  Against inequality, economic gaps, poverty, greed and corruption.

Strengthen humanistic education and values of ethics and justice.  These too are [a form of] rebellion against alcoholism among our youth and the terrible phenomenon of attacks against the elderly.

Rebel against the Occupation. No–it is forbidden for us to rule over another people, to oppress another [people].  The most important thing is to achieve peace and an end to the cycle of blood[letting].  My generation dreamed of peace.  I so want to achieve it.  You have the power to help.  All my hopes are with you.  If only [you could].

I am so proud to share a religion and ethnic identity with this woman.  She represents the best of all that is Jewish.  She represents the best of all that is Israeli.

RADIO IS A HUMAN RIGHT, NOT A PRIVILEGE...ASK JR...SUPPORT JR

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People’s Minister of Information JR Valrey 



When is a "listener sponsored, free speech "radio station not so much a free speech, and certainly not a listener guided radio station?  Apparently when it is KPFA out in San Francisco.  For it seems even on a "listener sponsored, free speech " radio station there are just some things the people should not say, especially if it is embarrassing for management people, as it were.  The strange, well not so much really, case of JR. Valrey all began with this show on February 6, 2013 on KPFA when JR had this to say, on the air, live....




I want to say Happy Black History Month! Although KPFA will not be honoring black History this month due to the fact that they have a fund drive for three of the four weeks. I don't know why don't they split the fund drive with Women's Month -- Black History Month. I don't know that they do this to any other group of people and disrespect any other group of people like this. 



Another thing that's disrespectful that I want to put out on the airwaves is that February 17 is the birthday of the late great Huey P. Newton, who is one half of the founders, he is half of the founders of the black panther party. Him and Bobby Seale founded the Black Panther Party in October of 1966. On that particular day, February 16, KPFA will be honoring a white woman. You know, they will be honoring a white woman. Sasha Lilley of "Against the Grain" will be reading from her book. I don't how that's being done in Black History Month, but it is. So, what we're going to do is: We're gonna have a community meeting outside of her event. We're gonna have a town hall meeting outside due to the fact that Andrew Phillips refuses -- he's the General Manager of KPFA -- he refuses to address these issues dealing with the anti-black Jim Crow climate at KPFA. 



So what I want all of the listeners and people who appreciate the "Block Report" to do is to come to the meeting out of the event on February seventeenth, and we're going to have a meeting outside the event where Sasha Lilley is speaking. Why did we pick Sasha Lilley? We picked Sasha Lilley because she is the former Program Director of KPFA -- in2008 she was the number two person at the station when veteran broadcaster Nadra Foster was beat. Beat! Lost her baby, had a paralyzed hand and kicked between her legs and kicked in the head after another manager at KPFA lied and said that she was trespassing. 



So we going to come on February seventeen. And we're going to address Andrew Phillips and also, Summer, the Executive Director of Pacifica, and ask them: Why are you having this event during Black History Month? Why is Bob Baldock, who organizes for these events to happen, why is he not bringing black speakers? And why is KPFA not doing what the FCC mandates it to do: having community meetings so that the listeners can be heard, since you are the ones that 's paying the bills. 



Another that I want to make a point, in talking about Sasha Lilley, is that on January 8 ,if you go to the show "Against the Grain," there were two f-words that were dropped on some tape during Sasha Lilley's broadcast. Now what's important about that is that you are -- we are risking when any time you dropped the f-words. You are risking a $300,000 penalty by the FCC. So this woman is, I haven't seen anything, she hasn't been punished. But when she was in power, and Youth Radio in downtown Oakland -- a non-profit which consists of a lot of black and brown youth, including me, Wesley who's at the boards right now, Dev, Nora Barrows-Friedman. Lots of people have come through Youth Radio. Youth Radio was taken off the air. Off the air -- not suspended -- taken off the air forever by Sasha Lilley and her administration because she was the Program Director in 2008. But we see how you know there's a right way to do things, there's a wrong way to do things, and at KPFA there's a white way to do things. So there's three categories- the right way the wrong way and the white way. 



So during Black History I'm gonna make sure that we have things that make you say hmmm, hmmm. We're gonna talk about lot of these issues. And we want you to share your commentary with Andrew Phillips. I have a few more bombs that I'm gonna end up dropping. You can share your commentary directly with Andrew Philips. 


You can copy me, if you like. My email is blockreportradio(at)gmail.com. Andrew's is andrew(at)kpfa.com. Also you can hit Andrew on the phone at (510) 848-6767, ext 203. 



I want you guys to call him. But also email so that I have a record of what the listeners who pay the bills, what they want at this station. And that we have a record that our black listeners as well as our allies who are listening are not with this Jim Crow thing. 



Now a problem that I have with the fund drive is that my show in particular -- the Wednesday edition of the "Morning Mix" -- we've raised $40,000 in the last year and a half. Our show hasn't been given a penny of support. Everything comes out of my pocket. I don't have a car to get here in the morning Catch the BART. Catch the bus. Not a dollar out of that $40,000 was given to me, or to anybody else that are part of the unpaid staff. We are being used as chattel slavery to prop-up the paid staff in their mediocre broadcasting. 



Now some of you are saying: Why JR are you saying this on the air right now? Why are you not working for some kind of a peaceful resolution? We've been trying to come to a peaceful resolution, I should say revolution because that's what it's turning into. We've been doing this for over two months, I've been trying to meet with the Executive Director of Pacifica who's been blowing me off. 


We met with Andrew on an issue dealing with Michael Yoshida, the head engineer at KPFA. Michael Yoshida on the day after Black Media Appreciation day November 27 or 28, barged into the studio where I was recording a breaking interview about the Congo and the war that has claimed over six million lives in Africa, which isn't covered adequately by the news here, or by most of the shows with the exception of Walter Turner and "Hard Knock Radio." 



So we were getting ready to break the interview. I did not get a chance to ever air the interview because Michael Yoshida busted into the studio, cut off my guest who was live on the air from Africa, and erased the interview. Because I was five minutes late coming out of the studio. 


Now I tried to keep this kind of calm. And for two months I tried to meet with Andrew --some sort of due process. Michael Yoshida they put soft ban on me at the station where you need codes to get into KPFA. All of my codes have been cut out. I don't have a code to get into the building, if it weren't for the black broadcasters and our allies who've been moving more secretly in making sure that I have codes, because every time Michael Yoshida and Andrew Phillips realize that I have a code, they erase the code, and so a number of broadcasters have given me codes to get in, as well as has given me codes so that I can get into the pre-record studios. So that's going on at KPFA. I know that Andrew Phillips, the General Manager, got on here and lied about the three top black woman last year at KPFA or Pacifica -- who've either been let go as in the case of LaVarn Williams at Pacifica, her contract not renewed, who fought for black broadcasters. Carrie, Carrie Core, who was the Program Director who left in April and is quoted as saying: "KPFA is the most racist, sexist, classist place that [she has] ever worked in [her] life." 


I mean this woman is like her fifties. So she can remember kind of like the Jim Crow era, and stuff like this  .But when I say apartheid radio, pertaining to KPFA, this isn't a tongue in cheek kind of criticism. This is what is really going on. Now the last person I wanted to mention is Veronica Faisant. She is an assistant to the manager right now. She does managerial work, but they claim that she is not a manager. And also, Andrew Phillips is planning to cut her hours during Black History Month and give them to the whites show that comes on before us "Up Front." I mean that's what's going on Black History Month. And I know Andrew is going to come up here and lie and give some justification. I'm saying that you can contact me blckreportradio(at)gmail and we can talk about this .You can also call Veronica Faisant and talk to her personally. Her phone number is (510) 848-6767 ext 209, if you would like to talk to her to discuss: is this true? 



Also last but not least I need to bring up the point in dealing with Walter Turner, who was leading the black broadcasters against Andrew Phillip's decision to cut off veteran broadcaster Emmit Powell, who has the only Gospel show on KPFA. They took one hour and gave it go to the "Father Figure Show," led by white celebrity Adam Mansbach, as well former KPFA "Hard Knock Radio" host Weyland Southon. Now I know that fatherhood show is a good show but why did the hour have to be gentrified from black programming which already doesn't have enough. So enough of the tirade but we want you guys to call in (510) 848-6767 ext 203 for Andrew Phillips, Veronica Faisant is ext 209, JR is at blckreportradio(at)gmail.com, Andrew is at andrew(at)kpfa.org. 



Also, I would like you to cc Summer, who is the Executive Director of Pacifica, at summer(at)pacific.org, and demand that she has a meeting to discuss these anti-black policies that are going on not just in the past at KPFA, not just in the 50s or 60s. I'm talking about in 2013. I'm talking about yesterday, today, tomorrow. 


Also, there's a plan to preempt us, two weeks from now, and probably let Brian Edwards-Tiekert, their favorite golden boy, you know, preempt the "Morning Mix," and let him do the broadcasting for us, or they'll put on some BS so that they can make a lot of money, instead of actually trying to culture and work with our audience. 



Before I want to say radio is a human right, not a privilege. The manager walks around the station saying being on the radio is a privilege. No, Andrew, it is a human right. If white people have access to the radio to teach what they think is important and their culture and their history, then every one else should have also. The native Americans should. The Asians should. The Latinos should. Black people should. I mean Andrew I don't know where you come from. Actually I do know where you come from. You come from Australia where there's also Jim Crow in dealing with the Aborigines. 



So, I don't know why you would think this is a privilege when people are not even versed on the problems at the station. Radio is a human right, Andrew Phillips! 


The rest is, as they say, history...

But the best may be yet to come...

The following is from San Francisco Bay View.

Note: Some of the post below is almost a month old, and some it is right now...It is all yours for free...(and I am not even a reader sponsored, self proclaimed totally free speech blog)...




Bring JR back to KPFA now!

Join KPFA’s Black and other broadcasters of color and unpaid staff for a Town Hall Meeting on Thursday, April 11, 6 p.m., in Laney College Student Center Room 401, fourth floor, 900 Fallon St., Oakland


Introduction by SF Bay View publisher Willie Ratcliff

For the third week in a row, one of the largest audiences for any show on KPFA was disappointed not to hear the People’s Minister of Information JR Valrey and his Block Report on the air Wednesday at 8 a.m. Instead we heard an announcement by interim general manager Andrew Phillips that JR has been suspended. Getting punished for doing “too well” happens to Black folks much too often.


It’s an echo of Reconstruction, that brief period 150 years ago following the Emancipation Proclamation when, within three years of winning the vote, Blacks had won 15 percent of all elected offices in the South. With Black progress measured in one step forward and two steps back, however, the payback for such audacity continues to this day.

Like the intrusion of Blacks into the hallowed halls of Congress, the intrusion of JR, a young Black man from the hood, into KPFA’s prime drive time has been met with resentment, yet his show has been a success by any measure. JR, a volunteer, unpaid host at KPFA whose show costs the station nothing, has raised $50,000 for the station’s paid staff during his short stint as a drive time host.

KPFA is worth fighting for. Its 59,000 watts reach millions in Northern and Central California, yet its audience – except for JR’s show and others that speak boldly for the voiceless – is shrinking. With hosts who draw thousands of new listeners, as JR does, KPFA can free the minds of the masses to resolve the conflicts that are killing us and our world.



In my six years on the KPFA Local Station Board, I heard countless complaints of racism. Racism, practiced with impunity by some of the paid staff, has lost KPFA many excellent broadcasters of color. Like theirs, JR’s complaints have been ignored, while the complaints filed against JR by the Communications Workers of America, the union representing KPFA’s mostly white paid staff, are the excuse for his suspension.

Yet JR refuses to leave, and the rest of KPFA’s Black and other broadcasters of color – and many more – are rallying around him. Please join them by:

  1. signing the two petitions that are circulating,
    • one below (add your signature by emailing editor@sfbayview.com) and
    • another online at Change.org – click HERE – and
  2. attending the Town Hall Meeting, where everyone can speak out, on Thursday, April 11, 6 p.m., at Laney College, 900 Fallon St., Oakland, in Student Center Room 401 (details below).



Petition to end the suspension of JR Valrey from KPFA



We are requesting that KPFA management rescind its decision to suspend JR Valrey from the Morning Mix. Management’s decision to suspend Mr. Valrey without providing a fair hearing is a violation of his fundamental due process rights.

Mr. Valrey has made several complaints to KPFA management about abusive conduct by some KPFA paid station staff members. None of the people he has complained about have been suspended.

On Feb. 28, 2013, Mr. Valrey was suspended from the Morning Mix show for allegedly “creating a hostile working environment.” Suspending him without due process is inconsistent with Pacifica’s mission and contrary to past practices. Additionally, several other staff members have made comments on the air dealing with internal politics that often were not exactly “fair and balanced” and upset other staff, but they did not get suspended.

The suspension of 60 days for Mr. Valrey pending an investigation is punishment without determination of guilt. Mr. Valrey is not accused of any criminal act or violence at the station. Therefore, the suspension of Mr. Valrey in the absence of a complete investigation of the allegations against him, and a fair due process hearing, is an unfair punishment and, thus, a violation of his rights as an unpaid staff member at KPFA, according to the UPSO (UnPaid Staff Organization) bylaws.

We are requesting that Mr. Valrey be reinstated back on the Morning Mix. Additionally, we ask that this and any other disputes between Mr. Valrey and any other staff at KPFA be resolved with proper investigation and due process prior to any punishment.

Signers (add your signature by emailing editor@sfbayview.com):

Willie Ratcliff, publisher, SF Bay View, and former member, KPFA Local Station Board
Mary Ratcliff, editor, SF Bay View
Cynthia McKinney, former U.S. Congresswoman and 2008 Green Party presidential candidate
Gerald Smith, labor activist and former member, KPFA Local Station Board (petition author)
Davey D, host, Hard Knock Radio, KPFA
Walter Turner, host, Africa Today, KPFA
Greg Bridges, host, Transitions on Traditions, KPFA, KCSM, Reflections in Rhythm
Jared Ball, WPFW host, IMixWhatILike.org
Tim Killings, Laney Black Student Union (author of the online petition)
Rebel Diaz, Rebel Diaz Arts Collective, The Bronx
Don DeBar, CPRmetro.org, Community Progressive Radio
Gerald Perreira, Black Consciousness Movement Guyana (BCMG) and African Revolutionary Movement (ARM)
Taiwo Kujichagulia-Seitu, Lyric Dance and Vocal Ensemble
Thandisizwe Chimurenga, KPFK host
Kevin Epps, filmmaker, deYoung Fine Arts Museum artist fellow
Donald E. Lacy, LoveLife Foundation, KPOO host
Anita Woodley, actor, Princess Dragon Productions, LLC
James D. Calhoun, ElevenFour Productions
Maya Garcia, aka Ms. B, Gemstone and Block Report Radio crew
Stan Woods, former member, KPFA Local Station Board and KPFA Program Council
Oriana Ides, ARISE High School
Anita Lopez, KPFA supporter and listener
Jessica Gelay, KPFA listener and supporter, Berkeley native
Jacob Crawford, WeCopwatch.org
Anushka Baltes
Asatah J, former KPFA listener and educator
Malcolm Chu, community organizer, Springfield, Mass.
Lyla Bugara, KPFA listener and organizer
Tracie D. Moreland
Virginia Browning
Jodi Tsapis, youth and community worker, San Francisco
Coriander Melious, Special Education teacher, Oakland Technical High School FADA Campus
J.B. Gerald and J. Maas, Gerald and Maas, Ottawa
Henry Peters, former KPFA broadcaster, Michigan
Mara Rivera, KPFA listener supporter
Khari Toure, listener and spoken word artist
Eli Jacobs-Fantauzzi, Clenched Fist Productions
Moises Galvan, listener supporter
K Moon Howe, KPFA supporter and listener
Mary Berg, long time KPFA broadcaster, supporter and advocate
Kiana Davis, KPFA listener
Kevin Weston, principle at KwestOn Media
Malaika H Kambon, photojournalist and former programmer at KPFA
Steve Martinot, college professor
Charles Brown, IBEW
Jack Heyman, ILWU
Richard Phelps, attorney, mediator, former member and chair, KPFA Local Station Board
Lisa ‘Tiny’ Gray-Garcia, Poor News Network, KPFA broadcaster
Tony Robles, Poor News Network, KPFA broadcaster
Elbert ‘Big Man’ Howard, former editor of The Black Panther newspaper, founding member of PACH (Police Accountability Clinic and Helpline), jazz host and board member of KWTF 88.1FM
Carole Hyams Howard, nurse, founding member of PACH (Police Accountability Clinic and Helpline), board member of KWTF 88.1FM
San Francisco Green Party
Rich Stone, SF Green Party County Council, SF Labor Council APWU Delegate
John-Marc Chandonia, SF Green Party County Council
Rev. Sandra Decker, SF Green Party
Ann Garrison, KPFA Evening News reporter, WBAI AfrobeatRadio producer
Adam Hudson, independent journalist, writer and photographer
DM Moore, dedicated listener and supporter of JR Valrey’s journalism and radio program
Bill Carpenter, videographer, retired adjunct instructor at City College of SF
Galen Kusic, editor, River News-Herald and Isleton Journal, Rio Vista, Calif.
Leo Stegman, writer
Peter Byrne, independent journalist
Terrell Baker
Russell Albans, better known as Eesuu, the artist
Mikela McFly of Block Report Radio, former KPFA listener
Rashida Petrovich
Mona Hall
George Pope
Claude Gatebuke
Susan Rahman, KPFA listener
Mona Hall

My thoughts on JR’s suspension by KPFA


by Steve Martinot

JR Valrey was suspended from his Wednesday 8-9 a.m. show on KPFA for having made public statements on the radio about what was going on in the station. He made these statements on Feb. 8. There was no gag rule he was violating.

He raised two issues at that time. The first was that Sasha Lilley, a host of KPFA’s Against the Grain, was being given an award by the station during Black History Month. Lilley is white. JR criticized the station management for having chosen that time to give a white person an award. It could have been done any other time of the year, and a Black person could have been recognized by the station during that month.

The other issue he raised was what had happened to him at the hands of Michael Yoshida some time in December. He was in the studio, recording an interview by long distance phone, with someone in the Congo, speaking about what was going on in the Congo, which has become a very dire situation. He was putting together this show because he felt that KPFA News was not sufficiently covering the Congo situation, and he wanted to make up the deficit.

During the course of these interviews, his use of the studio went beyond the time period for which he had reserved it. Michael Yoshida came in, informed him that he was in the studio illegitimately, broke the phone connection of the interview, and erased the tapes that JR had made.

JR did not put Yoshida in the hospital at that moment. I have nothing but awe for his self-restraint.



JR complained to Andrew Phillips, the station’s interim general manager. Andrew did nothing about it. JR waited two months, reminded Andrew that there was a problem several times, and finally said what he had to say about it on the radio. Yoshida was not suspended for having destroyed JR’s work. But JR is suspended for what he has to say about what Yoshida did.

The union is calling for JR to be suspended permanently. Yoshida is part of the union bargaining unit, and JR is not because he is unpaid staff. The unpaid staff is the majority of the workers in that station. Those who are in the union bargaining unit – paid staff – refuse to include them. I think that would satisfy anyone’s definition of elitism.

In supporting Yoshida in his attack on JR – to destroy a person’s work is to attack him – and in attacking JR in turn by calling for his separation from the station, the union and its membership, to the extent they agree with the union, demonstrate their elitism in practice.

Why is this an example of white supremacy? Because the union claims that what JR was saying in his broadcast about the harassment he has been receiving at the station, which he claims is on a racial basis – he gives statistics – is itself a racist attack on the station.

Now, racism is a system and structure of oppression. It is not possible for Black people to systematically and structurally oppress white people in this society, let alone an institution. Racism, which occurs in the U.S. as an element of a system of white domination of people of color, is thus an expression of white supremacy. (If anyone needs more elaborate discussion and reasoning on this, please see me and we can go over it.)

One of the privileges and prerogatives of white supremacy in its force of domination is its self-entitlement to accuse and convict its victims of what it does to them. The supremacism of whiteness also entitles whites in their own eyes to proclaim themselves innocent of such things as domination, and see any objection to the way they treat other people as arrogance and aggression.


And for white supremacists, if that resistance, which it sees as arrogance and aggressiveness, is racial in character because in resistance to racial oppression, then that resistance is what constitutes racism for it. Rebellion against racial oppression is seen as aggression, against which white supremacy decriminalizes its continued attacks as self-defense. For the union to claim that what JR said on the radio is racist is testimony to the union assuming just that kind of entitlement for itself, a way of silencing the anger of the oppressed.

JR is a militant Black voice that is being suppressed. As a militant Black voice, he played an important role in the station.

Steve Martinot, who teaches at the Center for Interdisciplinary Programs at San Francisco State University, is the author of “The Rule of Racialization: Class, Identity, Governance.” He has edited two previous books and translated “Racism” by Albert Memmi. He can be reached at martinot4@gmail.com.


Regarding Minister of Information JR Valrey’s suspension from KPFA


by Galen Kusic
The recent suspension of JR Valrey from KPFA has sparked great interest in the surrounding region as to why his show is currently off the air. I am writing a piece on free speech and freedom of the press, and this ties into it.

Block Report Radio provides an outlet for truth, innovation, honesty and community like few radio shows ever have. This groundbreaking style of radio is one that should be studied and emulated for the current generation and those in the future.


To strike one of the purest forms of free speech from the airwaves is daunting. Why? What is the explanation?

As an advocate for free speech, freedom of the press and the obligation that public radio has to its listeners, I request Block Report Radio be put back on the air.

Galen Kusic, editor at the River News-Herald and Isleton Journal, based in Rio Vista, Calif., can be reached atglin83@yahoo.com.


More notable comments


JR does valuable work representing a very underserved and underrepresented segment of our society. Bring him back to the Morning Mix and the KPFA airwaves. – Greg Bridges, KPFA, KCSM

As a Green, anti-war vet and Labor Council delegate and activist, I proudly submit my name to your petition in order to reinstate JR to the KPFA and the morning Block Report show. – In solidarity, Rich Stone, SF Green Party County Council, SF Labor Council APWU Delegate

Here is my signature supporting the petition to reinstate JR. He discusses issues concerning African Americans that mainstream media do not. – Kiana Davis, KPFA Listener

I strongly support KPFA and most all of the programs. I listen to David D and to Minister of Information JR. I consider it vital to the KPFA audience for JR’s program to be back on the air as soon as possible. I love the programs and most of all love all the voices and FREE speech radio with no stupidity from mainstream media propaganda. Long live KPFA and long live JR and the Block Report. – Moises Galvan

We are requesting that KPFA management rescind its decision to suspend JR Valrey from the Morning Mix. Management’s decision to suspend Mr. Valrey without providing a fair hearing is a violation of his fundamental due process rights. – Eli Jacobs-Fantauzzi, Clenched Fist Productions

Please add my name to the list. JR is one of the ONLY reasons I listen to KPFA. – Coriander Melious, Special Education Teacher, Oakland Technical High School F.A.D.A. Campus

Please add my name to the petition to bring JR back to KPFA. This is an unjust horror that flies in the face of what’s right and KPFA’s supposed principles. – Lyla Bugara, KPFA listener and organizer with ColorOfChange.org

Please bring my cousin back. There are a lot of people who listen for him. – Terrell Baker

I’d say hell yes bring JR back. KPFA is supposed to report community news? Who else can do this but people who know the community from the inside. I think that this is its highest mission. Reminds me of the squeezing out of Nora Barrows Friedman. She too got out there to report whats being done to the Palestinians only to be shunted impolitely off of Flashpoints. Those so-called union as a chastening rod types do their best to drive community reporters off the air and run up attorneys’ fees which they fully expect KPFA contributors to pay for. – George Pope, San Mateo, Calif., and Kokrobite, Ghana



Please add my name to the KPFA petition in support of JR Valrey. I love his radio program and the content needs to be heard! – Jodi Tsapis, Youth and Community Worker in San Francisco

There should be clear language on what can or cannot be said on the air about in-station issues, then punishment should be dealt out equally to all who violate these rules – not just JR. That would not be fair. Why are you choosing to punish one person for shedding light on our issues and still others go unpunished for their defiance of the rules and continue to broadcast like nothing ever happened? Don’t let the decision to suspend JR stand and allow him to broadcast. – Franklin Sterling, KPFA Local Station Board staff representative

I camped out at KPFA during the lockout and support JR Valreys return to the airwaves immediately. – Leo Stegman


KPFA’s Black and other broadcasters of color and unpaid staff host Town Hall Meeting at Laney College


Join KPFA’s Black and other broadcasters of color and unpaid staff for a Town Hall Meeting on Thursday, April 11, 6 p.m., in Laney College Student Center Room 401, fourth floor, 900 Fallon St., Oakland, to talk about:

  1. The arbitrary suspension of Black broadcaster JR Valrey from the Morning Mix, without due process, as well as the consistently racist treatment of other broadcasters and staff of color in the recent past, including Nadra Foster, Carrie Core, Miguel Gavilan Molina and more. Come tell your story!
  2. KPFA/Pacifica’s use of a two-tier system to deal with the paid and unpaid staff. At KPFA, 80 percent of the broadcasters are unpaid; the 20 percent who are paid use up all of the resources, although all broadcasters must raise funds. The unpaid staff have NO say in decisions about the budget, hiring, office allocation etc.
  3. No Program Council at KPFA. The Program Council used to be a group of one third listeners, one third broadcasters and one third management that evaluated shows and recommended changes to the programming grid. In ‘08-’09, former Program Director Sasha Lilley, a host of Against the Grain radio show, abolished the Program Council, effectively ridding KPFA of listeners’ and broadcasters’ participation in programming decisions.
  4. No grievance process. KPFA lacks a process to address grievances from the unpaid staff in a timely manner.
  5. Pacifica and KPFA management’s selective enforcement of the rules. Unpaid staff are penalized, while paid staff, for the same infractions, are not even addressed, let alone punished.
  6. The pseudo-union CWA (Communications Workers of America), which represents only the 20 percent of the staff that are paid, and not all paid staff support it. It effectively controls the station and runs it into the ground, for the benefit of the entrenched paid staff.

The Town Hall will feature Gerald Smith, formerly of the KPFA Local Station Board, Frank Sterling of the current Local Station Board, Tracy Rosenberg of the Pacifica Natonal Board and the “suspended” People’s Minister of Information JR Valrey of Block Report Radio. Bring your stories, suggestions and support.

For more info, call the SF Bay View newspaper at (415) 671-0789.

WE DENOUNCE THE VIOLATIONS OF THE HUMAN RIGHTS OF NORBERTO GONZALEZ CLAUDIO

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It is Prison Friday at Scission and we return to our roots with this update on Prisoner of War Norberto Gonzalez Claudio.  It is one day less then a year since my last post about this man which you can read here.

Norberto has spent that year, of course, behind bars and being subject to lousy treatment of all sorts.  That doesn't stop as the post below will show.

Yes, here in the land that loves to spend its time accusing everyone else in the world of human rights violations, the human rights violations go on unaccounted for and with no shame whatsoever.  They don't happen, if the USA says they don't and the USA says they don't.

We know otherwise.  We cannot sit still when those who have dedicated their lives to the struggle for social justice, economic emancipation,  and in the case of Norberto, for the freedom and independence of his homeland, Puerto Rico.

Scission join a host of others in denouncing the inhuman treatment Norberto is currently receiving and we, too, demand that he receive the medical care and attention which is his right.

The following is from People of Color Organize.


Norberto Gonzalez Denied Medical Care

The Committee to Support Avelino and Norberto González Claudio, The Caribbean and Latin American Coordinating Committee of Puerto Rico, The Human Rights Committee of Puerto Rico, The Resistance Collective, The Socialist Front, The New School, The Movement for Socialism, The National Hostosiano Independence Movment, The Socialist Movement of Workers, The Puerto Rican Independence Party of Puerto Rico, The Nationalist Party of Puerto Rico, and The Revolutionary Party of Puerto Rican Workers-Macheteros, and The ProLibertad Freedom Campaign in New York City announce that during the opening of the Festival for Claridad Newspaper in Puerto Rico, they will launch a campaign to denounce the inhuman treatment that political prisoner Norberto González Claudio is currently receiving and to demand that he receive urgently needed medical attention. The aforementioned organizations will request that the House and Senate of Puerto Rico approve the concurrent Resolution 500, that has been presented by Senator María de Lourdes Santiago in the legislature.

Norberto González Claudio was arrested May 10, 2011, for an expropriation that was carried out by the Macheteros (Machete Wielders) in 1983 in Harford, Connecticut, as part of the struggle for the Independence of Puerto Rico. At the time of his arrest Norberto was in an excellent state of health and was wearing an orthopedic show. In the course of his detention it was “discovered” that Norberto had a lesion in his leg that a biopsy established was cancerous.

His orthopedic shoe was taken away, they refused to provide him with one and they have prevented his family from providing him with another one. The little medical attention to treat the cancerous lesion has been limited and deficient and it has also been revealed that he has not received any treatment for yet another lesion that is potentially cancerous.

At present, Norberto is in the process of being transferred to an institution where he will complete his sentence. It has been the custom of the Federal Bureau of Prisons to submit it’s Puerto Rican political prisoners to lengthy and discriminatory processes of transfer during which they are sent from prison to prison for long periods of time.

In this process they are kept incommunicado from their families, their lawyers and they are denied the most minimum medical attention and the medications that they have been prescribed. We recall the treatment that Avelino González Claudio, Norbertos’ brother and comrade in struggle, who was also arrested in excellent health and was released suffering from Parkinsons Disease, was denied medications, suffering from a possible tumor in his back — that they refused to treat.

The absence of medical evaluation and treatment for cancerous lesions and the denial of an orthopedic shoe, clearly place the life of Norberto González Claudio in danger.

We hereby denounce these flagrant violations of the human rights of this patriot and announce the commencement of a petition campaign to bring a halt to this abuse.

Contact:
Elda Santiago, Wife of Norberto González Claudio, (787) 479-0730
Benjamin Ramos, ProLibertad NYC, 718-601-4751

KANSAS CITY PLAZAWATCH 2013: "THESE KIDS ARE MOST DEFINITELY NOT A VIOLENT MOB"

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COP SHOUTS "WHOSE STREETS, COPS STREETS"


Today is theoretical weekends at Scission, but this is going to be anything but theoretical.  This is the real world.  If you have read my blog, you will already know about the police harassment of African American kids which takes place in the "exclusive" Country Club Plaza shopping and entertainment district here in Kansas City on warm spring and summer weekend nights.  The kids come to enjoy themselves, the media gets in a twitter about flash mobs, the police arrive and do what police do, some kids resist and get busted, once there was a shot fired and occasionally there have been some fights.  Obviously, the main problem is the police which occupy the Plaza on these nights in huge numbers, on foot, on horses, in patrol cars.  I have been observing this for two years now.  I have talked with kids who just want a place to have some fun in their lives without fear and I, a white person, have never been bothered by these kids...not ever.  The local media, however, likes to play this all up as "mobs of young people" harassing patrons of the area and causing trouble.  Again, in general, the mob is the police and the people being harassed are the kids.  Last year the city ordered a nine PM summer curfew.  I know this takes place in many places across the country.

Now, finally, a group of folks, mostly white, mostly associated with the local IWW (I think) are trying to do something about all this.  They have gone to the Plaza to actually video what is going on and to talk and actually LISTEN to what the kids have to say.  This was the first weekend for what is called PlazaWatch 2013.  It will not be the last.  What you will read directly below is a report on last night.  It was put together by a young woman from the IWW whom I had the good fortune to meet a while back during the Occupy stuff and with whom I have also been fortunate to remain in contact.  

You should know that PlazaWatch 2013 didn't just spring up out of nowhere.  This same women and her comrades have been working hard now for several years directly against white supremacy and white skin privilege and combatting racism in a fresh and energetic way (especially from the point of view of an old leftie like myself).

The path they have embarked on (whether they know it or not) is an important one.  It is one of rejecting their own white skin privilege, it is one of being a "race traitor (look it up)."  It is also a demonstration of the autonomous action of a group of self organized people who are demonstrating by their actions a way to stand up and a way to begin to build a new world.  I may sound dramatic, but I believe this.

Anyway here is what follows below;
  1. a description of last night's PlazaWatch
  2. a recording of some young African American women talking about their perception of what is going on (it's great)
  3. my article from 2011 giving some historical context and background on what has been going down and my own thoughts on it (it makes reference also to an article I put with it on some similar stuff in Philadelphia (I won't reprint that article here).
I will keep you updated, by the way, as things progress.
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This is some good and important work going on...finally...I have been individually observing the same now for two years and talking with kids, but this is much better organized and involves more folks and has a strategy. I know Brianna and she and many of her friends and her comrades in the local IWW are going where no one here has gone before. Call me very impressed. I hope to join in soon...

PLAZAWATCH 2013
PlazaWatch 2013 is on!! Most important note of the evening - Please do not post videos of the kids without the permission of everyone in the frame. Many of them did not trust the intentions of the people out filming and were very uncomfortable with it.

Second most important note - These kids are most definitely not a violent mob. The ones I talked to were a bit suspicious at first but nearly all of them warmed up pretty quickly after I explained what we were doing and why.

We need a couple of teams of people to film. I just can't stay out that late. I got too tired and couldn't make it past 11pm. The scene was exactly as the musician had described. At around 10pm kids all poured out of the theater. The cops main interest was in keeping the kids from blocking the sidewalks. Cops on horses got on the sidewalk and herded everyone a couple of blocks away from the theater. Some groups went one way, others went other ways. I am thinking another movie lets people out around 11:30, but again, I was just too tired to make it that long to find out for sure when the second round of cops on horses versus kids happens.

Any problems that would have arisen were, again, exactly as the musician had described. Cops telling kids to disperse even when they were not blocking the sidewalks (the cops are not supposed to do this) and then the kids getting pissed about the harassment. Bystanders injecting themselves into the conversation and filming deescalated several of these kinds of interactions. However, in each case the kids did end up moving when they should not have been required to do so.

Many of the kids were very upset about being filmed, but I promised them that the film would never be put up in public unless the cops started beating on people or something like that. This made them happy. Many were surprised to have someone on their side, and several of them offered high 5s.

What the kids want: A place for people under 18 with video games, chairs, pizza, kool-aid, and a dance room... A chill room :)

Things the kids responded well to: Being treated like human beings, being asked how they felt and being listened to when they answered, filming cops for the purpose of keeping the cops on their best behavior.

Things they did not respond well to: Being filmed without permission by people they do not know, being treated like little children and talked down to by adults, being asked how they felt and having their answers talked over or ignored, being told what to do without being asked about their thoughts on the matter.

Also, everything felt really safe and comfortable until around 11pm. The police presence became much more visible as the crowd around them thinned out.



Do these young women sound like the dangerous thugs the media makes the kids trying to enjoy themselves on the Plaza seem...

4-14-13 Audio of interview with teen women on the Plaza.



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Friday, August 19, 2011

CURFEWS, LIES, RACISM AND AMERICA'S WAR ON BLACK KIDS

I am going to start this off by saying I am a white guy and I am opposed to me getting beat up just because of it (even if I can come up with reasons why).  That said, here we go.

The article you will find posted below pertains largely to Philadelphia, but what I am writing about pertains largely to Kansas City, Missouri, which is where I live.  

Just yesterday the city, my city, adopted a 9PM curfew on youth similar to the one in Philadelphia.  The curfew came in response to "large crowds of  (black) youth and acts of violence" on the Country Club Plaza.  The Country Club Plaza is the city's premier outdoor  shopping and entertainment district.  It was designed and built long ago and resembles a Spanish town.  It is also a prime tourist destination (for the few tourists who come to our city).  It is privately owned and features numerous upscale stores, restaurants, bars and is surrounded by hotels and high-rise condos.  A waterway runs along one side.

 (Disclosure: In 1970, when I had only just passed youthdom, and looked like the radical "hippie type" that I was, I was arrested on the Plaza for "interferring with a police officer making an arrest" of a friend who was selling the underground newspaper Vortex).  

Last Saturday night the mayor, an African American man, took a walk on the Plaza to see for himself what the hubbub about gangs of youth swarming the place was all about and to, in fact, talk to the kids.  Not a terrible idea.  Unfortunately, while there, a few shots were fired about a block away from where he stood and he was knocked to the ground by his bodyguards.  Three kids were slightly wounded in the incident.  Voila:  Curfew Time.  

The facts are that although black kids had been gathering in large numbers on weekend nights on the Plaza for several summers now, this is only the second time any shots were fired. The first time, in truth, actually was a block off the Plaza in a nearby park.  

Now, these "large numbers" of black youth have been hanging out on the Plaza for the same reasons you and I used to hang out somewhere when we were kids AND because for most of these kids hanging out on their block is dangerous.  It also leaves them open to gang activity.  So yeah, their parents figure they are better off on the Plaza.  They are right.

The media and talk shows here have been all atwitter about the "mobs" of  African American young people on the Plaza ever since the "phenomena" began a few summers back.

Interestingly enough, I live about a mile from the Plaza and virtually every weekend night (and many other nights as well) I take myself and my greyhound, Whitney, out for a late night stroll down to the place.  We wander about the Plaza amidst the "mobs" and you know what?  I have never been shot.  I have never been hassled.  I have never felt in any danger from those "large numbers of kids."  Yes, there are a whole lot of black kids there - as well as a whole lot of white people enjoying themselves.  So what?  Personally I find it refreshing to see these kids enjoying themselves, acting like kids...generally bothering no one.  Again, I am white.  Lots of these kids ask me about my dog and we talk.  It's cool.  It's almost like being IN A CITY.

No one has much cared when these same kids have been shot every night, as long as it has been "East of Troost Avenue," which in KC's quite segregated community, means the black neighborhoods.

Black kids in what has been sort of considered a playground for white folks and middle and upper class "others," now there is the rub, you see.  Can't have that.

I ask where in the hell are these kids supposed to hang and be kids and be somewhat safe.  There are no places like the Plaza, or even close, to hang out east of Troost.  Not every kid (in fact, damned few) are interested in "midnight basketball," gatherings at a local community center with adult supervision, church, after school activities and the like, which is what old fogies always seem to come up with as an alternative to the dangers of the streets.

I need to add here that these same black kids used to hang out in Westport, which is a smaller entertainment district, famous for drunken white twenty something males.  Westport didn't like the black kids being there and before you know they had been shooed away.  Some African American kids with cars tried cruising in Swope Park and the city thought that was no good and they were shooed away.

So a 9PM curfew is starting tonight on the Plaza and several other "entertainment" districts in town.  It begins slightly later in the neighborhoods.  The mayor says he wants to protect the kids.  Actually, because of who he is and where he comes from, I tend to believe him.  As a matter of fact, until his encounter last weekend, he has opposed such a curfew.  Still, the mayor is my age and his youth has passed him by.  Apparently, unlike me, his memory of that youth has passed on as well.

Placing a curfew on an entire community of young people is in reality a  military action, nothing less.  It is a vast overreaction to an unreality of media making and white fear...and wealthy businessmen.

Until this city, Philadelphia, and this whole nation wake up to the endemic and  unrelenting racism which is our history and which has left black youth living in poverty, living in danger, growing accustomed the sounds of gunfire, attending lousy schools, harassed constantly by police, with no job prospects, and incarcerated in huge numbers, all the curfews, all the talk, all the late night hoops programs, mean absolutely nothing.  

Philadelphia and other cities are experiencing the results of the same system of Capital, of white supremacy, and racism that led to the recent rebellions in England - and will eventually lead to the same large scale uprisings in this country.

Meanwhile, Whitney and I will head on down to the Plaza tonight and tomorrow night and check out the scene.  I fear that what we will find is that the white people will still be there, some older and middle class African Americans will still be there, the mobs of police that occupy the place every weekend will still be there - but the black kids will have been driven away and out of sight again.

America, love it or leave it.

KANSAS CITY: AFRICAN AMERICAN YOUNG PEOPLE CREATE THE COMMONS

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I wanted to follow up on yesterday's story (which you can read here) concerning the on going police harassment of African American young people which has been on going for two years on the "exclusive" Country Club Plaza shopping and entertainment district here in Kansas City.  Yesterday's post focused on the work of a group of folks who are trying to take action on behalf of the kids in a number of ways.

Today I want to focus on the kids themselves and be a bit more theoretical.

What these kids have done is really amazing, if you think about it.  Somehow, young African Americans have taken it upon themselves to find a place to freely carry out their lives, to create a space for their own enjoyment, safe from gangs and violence.  This creation of a common space without any real organization, without any adult help, without some advanced planning is telling itself.  

However, it obviously does not stop there.  The response to this self (un)organized seizure of the commons has been dismay by the powers that be.  The local media, unable to interpret or understand what is going on (and the is the best spin I can put on it) have responded in a blatantly racist manner.  They have referred to what these kids have done (non violently, I might add) as "flash mobs","  they have called the kids troublemakers and thugs.  They have implied that white patrons of the area are in danger of being attacked by blacks, and have spread unfounded rumors of such.  They have done all they could to stir up trouble.  They have been joined by those who run the area and who have long tried to keep anyone not fitting their image of who should be allowed on their upscale playground out.  The city has responded with a ridiculous curfew obviously aimed at one particular component of society - that would be young, black kids.  They have turned loose a police department with a long history of racism.  The police have occupied the area on weekend nights in the spring and summer.  They are there on foot, on horseback and in their patrol cars.  They harass and provoke the kids and then they arrest them when they can.  As one young black woman said, they tell us "we are in the way."  Indeed.

And there have been well intentioned adults, self described community leaders, official community activists,  and the like who have come to talk to the kids, but who never listen to them.  They offer the usual offerings.  They call for midnight hoops, church gatherings, roller skating.  They are clueless to the fact that what these kids want is quite simple.  They want the freedom they deserve and they want to preserve a space they themselves have created where they can enjoy their lives as they want.  They don't need adult supervision.  They don't need organized activities.  

Despite all of this, despite the hard power and the soft power,  the kids have not gone away.  They disperse.  They re-group.  They come back.  They won't go away.  They won't give up the space they have created.  They won't be cowed into submission and they have maintained control of their space for several years now.  Is there a better example of the self organization that the multitude is capable of?  Is there a better example of the ability of the multitude to simply create their own space and their own future?  Wondrous, really, and these kids really have no idea, and that is also beautiful.  

Amazingly, to me anyway, these kids have remained almost completely non violent despite all the provocations.  Yes, there have been a few fights and yes, once, last year there was a gun shot, but by and large the kids have simply gone about their business being kids and refusing to be "controlled."  

There may come a time when that ends.  Continual harassment and provocation by police, the media, the wealthy who run the place, the authorities could very well force a confrontation to occur.  I've been involved in this sort of thing with police when I was younger,  and I well remember there came a time when we simply said enough and fought back. First they called in the national guard (who accomplished nothing and were meant with homegrown resistance), and a few months later the police came in,  opened fire and left blood on the street and one man dead.  It can happen, but it does not need to happen.  Hopefully, the intervention which I described yesterday will help avert something like that.

Myself, I have mostly watched, chatted with the kids, listened to them, laughed with them, shouted occasionally at the police as they do what they do.  What is important for the likes of me and those like me to remember is that THIS is the kids thing.  We can support what these kids do if they want us to do so,  and we can patrol the police as the group I described yesterday is now doing.  The best thing we can do in my opinion is listen, be supportive, and learn.  

The other thing those like me, leftists, activists, etc. who are white can do is not propagandize the kids, the black kids, but to instead concentrate on the white folks wandering around on the Plaza.  Challenge them, explain to them, confront them, struggle with their racism and work to reject as much as possible our own white skin privilege.   The job of anti-racist whites is to combat white supremacy and white skin privilege,  and they have to do that amongst whites.  Malcolm X laid this out pretty clearly in 1964 in a speech at the founding rally of the Organization of Afro-American Unity.  He said:

Now, if white people want to help, they can help. But they can't join. They can help in the white community, but they can't join. We accept their help. They can form the White Friends of the Organization of Afro-American Unity and work in the white community on white people and change their attitude toward us. They don't ever need to come among us and change our attitude. We've had enough of them working around us trying to change our attitude. That's what got us all messed up. So we don't question their sincerity, we don't question their motives, we don't question their integrity. We just encourage them to use it somewhere else in the white community. If they can use all of this sincerity in the white community to make the white community act better toward us, then we'll say, "Those are good white folks." But they don't have to come around us, smiling at us and showing us all their teeth like white Uncle Toms, to try and make themselves acceptable to us. The White Friends of the Organization of Afro American Unity, let them work in the white community.

The following little blurb is from rurban commons.


definitions of commons


Antonio Negri and Michael Hardt

Marxist critical thinkers Michael Hardt and Antonio Negri define the commons as something which is not discovered but produced: ‘We call “biopolitical production” the current dominant model to underline the fact that it involves not only a material production in straight economic terms, but also it affects and contributes to produce all other aspects of social life: i.e. economic, cultural and political. This biopolitical production and the increased commons that it creates, support the possibility of democracy today’. A sustainable democracy should be based on a long-term politics of the commons but also on social solidarities understood as commons. ‘Creating value today is about networking subjectivities and capturing, diverting, appropriating what they do with the commons that they began’. For Negri, the contemporary revolutionary project is concerned with capturing, diverting, appropriating and reclaiming the commons as a key constituent in its process. At the same time, it is a re-appropriation and a reinvention. This undertaking needs new categories and new institutions, new forms of management and governance, and new spaces and actors – an entire infrastructure that is both material and virtual.
 

I AM JUST SO BUSY

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I have lots on my plate this week.  Scission will return next Monday, 4/22/13...
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